Top Tens – Mythology: Top 10 Books (5) Peter Dickinson – The Flight of Dragons

1st edition, Pierrot Publishing, 1979

 

 

(5) PETER DICKINSON –
THE FLIGHT OF DRAGONS (1979)

 

Here be dragons!

And how! It’s like Jurassic Park, only even more awesome – with dragons! This is a work of “speculative natural history”, which addresses that most awesome question – how dragons might have really existed?

Or more precisely, is there an evolutionary hypothesis that could explain the existence of dragons of mythology and lore?

In doing so, it addresses the question posed by the title – the flight of dragons. Clearly, something extra is needed for the mass of dragons to be lifted by their limited wing area – and if not magic, what?

The answer is the central hypothesis of the work – that dragons were essentially fantasy dirigibles, held aloft by sacs of hydrogen, produced from their own digestive hydrochloric acid. From that, we have their evolution from dinosaurs to most of the tropes of dragons in fantasy, not least their fiery breath, evolved to burn off excess hydrogen but finding use as a weapon – although it also offers explanations for their toxic (or more precisely acidic) blood, their hoards and most other dragon tropes, with an element of legendary embellishment thrown in (intelligence and speech for example).

It also offers explanation for the saddest dragon trope – their absence from reality. Obviously, they were hunted to extinction by humanity and their acidic blood dissolved any bodily remnants that remained behind (so no dragon fossils – alas!)

It’s a nice fantasy theory, even if it seems somewhat contrived or forced at times by standards of biology – but damned if I don’t half believe it, and even more damned if I don’t totally wish that somewhere here or there be dragons…

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mancy (6) Aeromancy

Free ‘divine gallery’ sample art from OldWorldGods

 

(6) AEROMANCY

 

What the thunder said.

Aeromancy is not so much divination from the classical element of air, given that air is invisible and intangible of itself, but more divination from atmospheric conditions or weather.

As such, it has a long pedigree in history. Obviously, humans have always been concerned with atmospheric conditions or weather, albeit perhaps more to divine those atmospheric conditions or weather themselves rather than divining other things from them – particularly for agriculture.

Still, the sky and weather readily lend themselves to expressions or perceptions of the divine or supernatural reality – storms particularly so. Even now, for me one of the primary aspects of modernity is how we have harnessed the divine power of lightning for our own use, as our prehistoric ancestors harnessed the divine power of fire.

Yet again, there’s probably enough variations of aeromancy for their own top ten, but I’ll focus on those corresponding to different atmospheric or weather conditions.

Anemomancy or austromancy – divination by wind (depending on whether one goes by the Greek or Latin root for wind)

Ceraunomancy – divination by thunder and lightning. Of course, one can divide that further into divination by lightning or astropomancy, and divination by thunder or brontomancy.

Nephomancy – divination by clouds, no doubt replicating much of that favorite childhood game of seeing shapes in clouds, as humanity was also to do with the stars (but more on that later).

Wikipedia also lists chaomancy for divination by aerial visions, and uranomancy for divination by the sky, in its long list of methods of divination, but these would seem to largely correspond with one or another of the above.

As a method of divination, aeromancy would appear to be almost as versatile as hydromancy, particularly in combination of all its variations, although similarly lacking quite the same potency for visions as pyromancy. On the other hand, divination by thunder or lighting would seem more dramatic than hydromancy – similarly to the use of thunder or lightning as effects in stage or film.

As a school of magic, aeromancy would seem similar in versatility to hydromancy, particularly if one extends it through all atmospheric or weather conditions, although they also seem to overlap in such things as clouds, fog, mist, rain, sleet and snow.

I always thought that the airbenders in Avatar were unfairly nerfed to being essentially just windbenders – anemomancers or austromancers rather than true aeromancers in our parlance of mancy. At very least, I call shenanigans in the series giving lightning to firebenders.

Indeed, there are few things in nature with such raw elemental power as storms, up there with tsunamis (for hydromancers) or volcanic eruptions and earthquakes (for pyromancers and our next entry).

Similarly to pyromancy and hydromancy, aeromancy becomes even more potent if one extends it to sound, or more metaphorical uses of air as a medium such as breath (including the breath of life) and voice.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mythologies (6) Middle Eastern – Babylo-Sumerian

Ereshkigal – free ‘divine gallery’ art sample from OldWorldGods

 

 

(6) MIDDLE EASTERN – BABYLO-SUMERIAN

 

Dare I say it – the ur-mythology!

The mythology, that is, of the long-standing and predominant civilization in the ancient Middle East that shaped so much of their successors in civilization and mythology – the states of Mesopotamia.

By the states of Mesopotamia, I am referring to the fluctuating city-states or states collectively best known to history as Sumer and Babylon, with the latter’s imperial franchise having at least one reboot as the neo-Babylonian empire. That also includes the other empires that bubbled up from that area such as the Akkadian empire and Assyrian empire (which also rebooted itself as neo-Assyrian empire). The political history is long and messy, although much of the mythology or religion stays the same, albeit with different names – what might be called the classical mythology of the region, which I’ll dub Babylo-Sumerian. Yes I know Sumer preceded Babylon, but Babylo-Sumerian just sounds better.

Indeed, this entry is intended to be representative of ancient Middle Eastern mythologies in general, including the various so-called Canaanite mythologies which we mostly know as the bad guys in the Bible (although the Assyrians and Babylonians also feature prominently as bad guys there, particularly the latter)

But to return to the selection of Sumerian and Babylonian mythology for this entry. Yes – it’s not quite as funky as a certain other neighboring mythology with its animal-headed gods, but it does have some interesting features – two in particular. The first is the epic of Gilgamesh and his quest for eternal life, notable as the first epic of a mythic hero in writing. The second is the slinky goddess to rival other slinky goddesses in mythology – Ishtar, Babylonian goddess of love and war (or her Sumerian counterpart Inanna) and her most famous myth, her epic strip-teasing descent into the underworld.

There are also other features of interest – various other deities (Marduk in our feature image for example), Tiamat the primordial goddess-dragon of chaos (best known to Dungeons and Dragons players as a supreme evil dragon goddess) and various stories recycled in the Bible, notably the Flood (and the Sumerian Noah, Utnapishtim, who features in the epic of Gilgamesh).

Oh – and a certain god who became the demon antagonist of The Exorcist film, which I know better than to name here (or anywhere) because that’s just tempting fate.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Books (6) Penguin Dictionary of Symbols

 

(6) PENGUIN DICTIONARY OF SYMBOLS

 

The Penguin dictionaries are usually of high quality whatever the subject, but the Penguin Dictionary of Symbols is the standout for me.

That might be attributed to the collaboration of its original authors – French writer, philosopher and theologian Jean Chevalier, with French poet and explorer Alain Gheerbant. Their literary background shines forth in the lyrical quality or poetic resonance of the entries – although at times the entries can be somewhat overwhelming in the density of their style.

As for the book itself, well, it’s a dictionary…of symbols. Obviously. Although that understates just how comprehensive the entries are, both in quantity and quality – devoted to the symbolism of myths, dreams, habits, gestures, shapes, figures, colors, numbers, plants, animals and more found in mythology and folklore.

I’ll let Penguin’s own publishing entry speak for it – “This is a remarkable dictionary, exploring the vast and various symbols which abound in literature, religion, national identity and are found at the very heart of our dreams and sub-conscious…each entry is given its complete range of interpretations – sexual and spiritual, official and subversive, cultural and religious – to bring meaning and insight to the symbol”.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mancy (7) Hydromancy

Free ‘divine gallery’ art sample from OldWorldGods

 

 

(7) HYDROMANCY

 

Glug glug glug…

But seriously, hydromancy or divination by water has one of the longest pedigrees of any method of divination, no doubt reflecting the importance of water for human survival or life in general, and of bodies of water to human civilization or societies.

Divination by water should be distinguished from divination for water, most famously that of dowsing – or attempting to divine the location of water, typically wells or other underground bodies of water.

Just as divination for water tends towards forms of dowsing, divination by water or hydromancy tends towards forms of scrying by looking at water or bodies of water, particularly those identified as divine or sacred.

Think Galadriel’s Mirror in The Lord of the Rings – except why couldn’t it have been Galadriel’s Jacuzzi? I’m sure I’d have had many meaningful visions, particularly with Galadriel in it.

The permutations of hydromancy are almost endless, including observations of color, ebb or flow, tides or currents, ripples from pebbles or other objects cast into water, or the movement (or flotation) of objects in water.

Again, one could probably squeeze out enough drops of hydromancy for their own top ten within my top ten, but I’ll just mention two here as worthy of distinction – cryomancy or divination by ice or snow, and hydatomancy or divination by rain or rainwater. To which I’d add my own invention of flotsamancy and jetsamancy, for divination by flotsam and jetsam.

As a method of divination, hydromancy would appear to be as or even more versatile than pyromancy, although perhaps lacking quite the same potency for visions, at least from burning particular substances.

As a school of magic, hydromancy would similar seem more versatile than pyromancy – particularly if one extends it throughout all forms of water from snow and ice to clouds or mist, not to mention the full volume of it as the surface area of our planet and within our bodies or all life (in the style of blood-bending within water-bending in the Avatar series), even more so if one extended it in more metaphorical senses of cleansing, healing and life. Or ebb and flow, rhythm and tides – in the style of the metaphorical comparison of the Tao to water.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mythologies (7) Hindu

Ganesha – free ‘divine gallery’ art sample from OldWorldGods

 

 

(7) HINDU

 

Another mythology as part of an active religion – indeed, the third largest religion, although it might be more accurately described as mythologies or religions, given the diversity of Hinduism.

It is perhaps the most cheerfully and flamboyantly polytheistic of modern religions, with all its gods and their avatars, although Hinduism itself can be polytheistic, pantheistic, panentheistic, pandeistic, henotheistic, monotheistic, monistic, agnostic, atheistic or humanist – depending on how philosophical one is towards it.

The classifications vary, but modern Hinduism is often classified into four major denominations by primary deity – Vaishnavism by Vishnu (or his avatars, often Krisha or Rama), Shaivism by Shiva, Shaktism by Devi (or manifestations of the supreme goddess) or Smartism by a combination of five deities. Of which I obviously prefer Shaktism for worship of the goddess – she is the goddess and this is her body, o yes!

However, it is a mythology or mythologies of which I have only the most basic knowledge – primarily of their literally colorful deities with all their arms, avatars and trinities. The trinity of Brahma the creator, Vishnu the preserver and Shiva the destroyer. The supreme goddess Devi or Shakti in all her forms and trinities – most commonly Saraswati, Laskshmi and Parvati, with Kali perhaps as the most distinctive form of Parvati known outside Hinduism. And of course Ganesha, because I have a soft spot for animal-headed deities.

 

RATING 4 STARS****
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Top Tens – Mythology: Top 10 Books (7) Joseph Campbell – The Hero with a Thousand Faces

New World Library, Collected Works of Joseph Campbell, 3rd edition

 

 

Behold the monomyth!

Joseph Campbell, arguably the leading scholar of mythology, developed the monomyth or Hero’s Journey as the archetypal heroic narrative in which the protagonist hero sets out, has transformative adventures and returns home. And it has been a favorite of comparative mythology and literary or writing studies ever since, particularly after George Lucas identified it as a major influence on his original Star Wars trilogy.

Campbell identified it as the monomyth because he saw it to be at least a recurring mythic structure to heroes, if not universal. Of course, it helps to be a monomyth if you pitch it in broad terms that apply to almost any story – the hero (ad)ventures into the mythic world – the supernatural or mysterious realm – and brings something back, not least himself in transformed form.

As per Campbell – “A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.”

Or even more broadly, a hero goes on an adventure, is victorious in a decisive crisis and comes home changed or transformed – which is almost any story.

It also helps to structure it in the basic modern dramatic format of three acts – which Campbell styled as departure, initiation (often featuring death and rebirth or resurrection) and return.

And it helps even more to combine this broad structure at the same time with a number of specific variations from virtually every story – which Campbell styled as stages – which themselves have an almost infinite number of permutations.

Even so, you can’t deny the poetic resonance of Campbell’s stages as he styled or titled them – from the Call to Adventure (often accompanied by a Refusal of the Call) that starts it all, through the Belly of the Whale and the Road of Trials as well as my personal favorite The Meeting with the Goddess, to the triumphant return as the Master of Two Worlds and the Freedom to Live.

Of course, the monomyth has its critics – from those who criticize that its very generality (or vagueness) detracts from its validity or usefulness, to those who criticize its male frame of reference (with some offering up the heroine’s journey as an alternative) or its inherently aristocratic (or autocratic) elitism.

Yet, who can deny the emotional resonance of the hero’s journey – and who hasn’t yearned for their own call to adventure?

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mancy (8) Pyromancy

Free ‘divine gallery’ sample art – OldWorldGods

 

(8) PYROMANCY

 

Burn, baby, burn!

But seriously, we come to the first of the four classical elements, with pyromancy as divination by fire or flames.

Similarly to somatomancy and theriomancy, it is likely that pyromancy was one of the first methods of divination in human history or prehistory, reflecting the importance of fire itself in human prehistory.

Fire was the first major human tool or technology – game-changing in the power it gave humans to change or shape their environment (and indeed themselves, by the ability to cook or prepare food), such that it might be compared to the Industrial Revolution. And that’s before its use in other technologies that might be similarly compared to the Industrial Revolution, such as pottery or smelting. For that matter, the Industrial Revolution itself revolved around combustion – and much of human technology before and since might be compared, literally and figuratively, to humanity holding up its flaming torch in the clearing it has made for itself with fire or combustion.

SF writer Arthur C. Clarke famously observed that any sufficiently advanced technology is indistinguishable from magic. Typically, we tend to apply that to our contemporary technology or projections from it, but it has also applied to technological thresholds in our history or prehistory – the use or smelting of metal for one was often compared to magic, and even more so fire itself, portrayed as magic or even divine.

“The most basic form of pyromancy is that in which the diviner observes flames, from a sacrificial fire, a candle, or another source of flame, and interprets the shapes that he or she sees within them”. However, there are several variations on pyromancy, particularly when combined with burning or casting particular substances into fire (such as salt, in one variation of alomancy or divination by salt).

There’s probably enough variations of pyromancy for yet another top ten within my top ten, but I’ll just go with some major ones here – capnomancy or divination by smoke (or movements of smoke), causimancy (or causinomancy or causimomancy) and empyromancy or divination by burning, and lampadomancy or divination by a flame or flames.

Shoutout also to carromancy (divination by melting wax) and ceromancy (divination by dripping wax in water) – which I would like to adapt to my obsession with lava lamps (lavomancy?)

As a method of divination, pyromancy would seem to have considerable potency and versatility – particularly if one combines it with visions from burning, ahem, particular substances, or smoke inhalation.

As a school of magic, it would seem to be powerful but limited in versatility – pretty much like the school of evocation in Dungeons and Dragons. Sure, it feels reassuring to stride into a dungeon loaded up with fireball spells to shoot from your fingertips, but there’s not much else one can do with that except, well, shoot fire from your fingertips.

On the other hand, one can imagine pyromancers being at the forefront of fantasy Industrial Revolutions – as firebenders and the Fire Nation were in the animated Avatar series. Also, pyromancy becomes somewhat broader if one extends it to other forms of energy, heat and light, particularly in more metaphorical senses (such as life energy or heat of passion).

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Mythologies (8) Aztec

Free ‘divine gallery’ sample art – OldWorldGods

 

(8) AZTEC

 

I only have the usual superficial knowledge of Aztec mythology characteristic of its lurid image in popular culture – that is to say, the closest mythology comes to a horror film or the Cthulhu mythos, both of itself and of its ritual practice of human sacrifice. Yes – I know that is unfair to the nuances of Aztec mythology, particularly in the context of just how horrific other mythologies can be. I mean – have you read the Bible? Some of that stuff’s straight out of slasher horror.

However, it is hard to resist seeing Aztec mythology as horror film mythology. For one thing, there’s its deities with their tongue-twisting Scrabble-winning names. The messianic plumed serpent Quetzalcoatl might be one of the few good guys (and I have always have a soft spot for love goddesses like Xochiquetzal) but then you have gods like Xipe Totec, the flayed god – whose priests would flay the skin from a sacrificial victim and dance around for days wearing it. Although admittedly I’d go to church to see that.

For another thing, you have its ritual practice, infamous for human sacrifice on a grand scale – with the archetypal image of hearts being torn beating from the chests of thousands of victims on stepped pyramids slippery with blood on sacrificial days.

And finally for yet another thing, there’s that Aztec mythology is a post-apocalyptic mythology – with the present world being the fifth such world, after the apocalyptic destruction of four previous worlds. Indeed, one might even call it a zombie apocalyptic mythology – with the gods continuously, to the point of constantly dying and returning to life, giving their blood and their hearts to power the sun (fuelled in turn by the literal blood and hearts of human sacrifice), while they literally grew humans from bones smuggled out of the underworld. Or one of many underworlds, since the Aztecs had nine levels of its underworld (and thirteen heavens).

Also, I sometimes like to joke my middle initial Q stands for Quetzalcoatl.

 

RATING: 4 STARS****
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Top Tens – Mythology: Top 10 Books (8) Weston La Barre – The Ghost Dance

The Ghost Dance of 1889-1891 by Frederic Remington, 1890

 

 

(8) WESTON LA BARRE –
THE GHOST DANCE: THE ORIGINS OF RELIGION (1970)

 

A sweeping “psychoanalytic account of the birth of religion through the lens of his treatment of the ghost dance religion of native America”.

A sadly elusive and overlooked classic, particularly as anthropologist Weston La Barre regarded it as his magnum opus.

It’s also deliciously snarky, particularly about founding religious figures and classical philosophies.

Essentially, he presents all religion – not just native American – as shamanic in nature. All religions are ghost dances at heart. Indeed, this book led me to see the Bible as the Hebrew dreaming and the great messianic ghost dance.

Don’t get me wrong – I have a soft spot for the ghost dance, both the historical native American ghost dance and its metaphors. Hell – I usually feel my life has been one long ghost dance…

 

RATING: 4 STARS****
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