(7) EGYPTIAN EMPIRE
“My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!”
Even more so than Mesopotamia, Egypt set the standard for imperial state chic, not least in its monumental architecture and statuary, as well as its priesthoods and divine ruler personality cult.
Indeed, it is not too difficult to see the stamp of Egyptian imperial chic even to the twentieth century and beyond, as in the Soviet Union but with a secular party priesthood devoted to the cycles of history as opposed to the Nile and cult of socialism rather than the sun god. Less pyramids perhaps, but equally monumental architecture and statuary, as well as a tendency towards equally grandiose and gigantic projects.
Ironically, despite this imperial chic, Egypt was not so much of an empire itself, except of course to its own subjects, as it largely kept within its own borders to the Nile. The exception is the imperial Egypt of the New Kingdom, when it extended southwards to Nubia and northwards through the Levant – under pharaohs such as Rameses, whose title in Greek gave us the figure in Shelley’s poem.
Also ironically, Egypt has consistently played an important role within empires, but more as imperial prize rather than ruling empire itself – starting with its conquest by Assyrian, Persian and Macedonian empires in turn.
The last also reveals something of an odd recurring tendency, for foreign invaders or subjects from an empire conquering or ruling Egypt to break away from that empire with their own dynasty within Egypt, which is then effectively regarded as Egyptian.
First and foremost among those was the Ptolemaic dynasty, founded by Alexander’s general Ptolemy as a successor state of the Macedonian empire and regarded as the last dynasty of ancient Egypt. It was the dynasty that gave history Egypt’s most famous female monarch, Cleopatra – also Egypt’s last reigning monarch, before its fall to the Roman Empire. Indeed, its fall transformed the Roman Republic into the Roman Empire.
Kudos to Cleopatra, however, for almost pulling all a second breakaway dynasty based in Egypt, this time from the Roman Empire in its eastern half, through her alliance with Mark Antony. Yes – it was a long shot but it’s tempting to imagine the counterfactual of their victory, perhaps anticipating the eastern Roman Empire by three centuries, except from Alexandria rather than Constantinople, with Greek as its lingua franca at an earlier date. Or alternatively something like the short-lived breakaway Palmyrene empire under Zenobia two centuries ahead of the Crisis of the Third Century.
Egypt then became an imperial prize for the Roman Empire – and its richest, the proverbial breadbasket of its empire. That always strikes me as strange from my perspective of contemporary Egypt and its comparative poverty – but then that is part of the more general strange feature that the Roman Empire’s eastern or southern African and Asian provinces were richer than its western and northern European provinces, the reverse of our contemporary perspective.
From there, it was briefly a battlefield between the eastern Roman (or Byzantine) empire and the resurgent Persian (or Sassanid) empire, before falling to the Arab conquest that defeated one and conquered the other.
Egypt remained in the hands of one caliphate after another, but rose to new prominence as the seat of power for the Fatimid Caliphate. The Fatimids did not quite fall within that recurring tendency for Egyptian breakaway dynasties, except perhaps in the last stages of their decline when their rule was effectively confined to Egypt – but the Mamluks did, the slave mercenary military case that rose to rule their own Sultanate in Egypt and beyond, even famously defeating the Mongols at the Battle of Ain Jalat in 1260.
The Mamluks declined in turn, but their role was replayed by Albanian mercenaries with Egypt as a province in the Ottoman Empire, led by their commander Muhammed Ali Pasha, who founded his own dynasty, nominally subject to but effectively independent from the Ottoman Empire.
Egypt became a protectorate of the British Empire, as Egypt again rose to prominence as an imperial prize, not for its agriculture but for the newly constructed Suez Canal as maritime trade route.
And once again ironically, Egypt and the Suez Canal subsequently rose to prominence as the imperial humiliation of the British Empire, with the Suez Crisis in 1956 – often cited as one of the end points of the British Empire.
We’re not quite done with Egypt and its imperial ironies yet – as finally modern Egypt echoed the imperial heights of its ancient New Kingdom with the short-lived United Arab Republic, when it formed a sovereign union with Syria from 1958 to 1961.
RATING: 4 STARS****
A-TIER (TOP TIER)