Dovahhatty – Unbiased History of Rome XI: Pax Romana
(6) BEST: VESPASIAN –
FLAVIAN DYNASTY
(69 – 79 AD: 9 YEARS 11 MONTHS 22 DAYS)
Founder of the Flavian dynasty (of himself and his two sons), restorer of the Pax Romana, divine pharaoh – and possibly…the Messiah? Well perhaps not that last one – to paraphase Monty Python’s Life of Brian, he wasn’t the Messiah, just a very good emperor.
And yes – you’ve read that title right. For those who followed my Top 10 Best & Worst Roman Emperors, I’ve decided to swap Vespasian for Domitian (and the Flavian Dynasty as second best imperial dynasty) in sixth place in my Top 10 Best Roman Emperors.
I stand by my ‘heterodox’ revisionism of Domitian as a good emperor, contrary to the more ‘orthodox’ view of him as a bad emperor or even one of the worst, echoing senatorial hostility toward him as a ‘cruel tyrant’ through the ages. As I noted, fortunately modern historians have revised or reassessed him in a more positive light. Hence I will retain him in my special mentions for good emperors – in a similar vein to Tiberius, who is often also portrayed negatively.
My original placement of Domitian reflected that in some ways he was better than his father – a longer reign for one thing (indeed, longer than any reign since Tiberius) and his distinctive or even unique achievement in revaluing the currency, not devaluing it. While Vespasian was good in his economic management (with Domitian presumably inheriting that sound economic sense), he still slightly devalued the currency.
However, I’ve decided to rank Vespasian over Domitian. One reason is that whereas Domitian inherited the throne through his father and brother, Vespasian did after all found the dynasty, having to advance his imperial claim in a civil war of succession.
More fundamentally, while one doesn’t have to agree with the senatorial hostility towards Domitian (and its viewpoint of him as a ‘bad’ emperor), one does have to recognize it. Like it or not, dealing with the Senate and senatorial class was a fact of political life in Rome, at least the Rome of the principate – and hence managing relations with the Senate was an important part of being emperor. The diplomacy and tact of Augustus towards the Senate is part of what made him so acclaimed, not least by the Senate who loved him for it – as they did Vespasian and his other son Titus. The mutual antagonism and hostility between the Senate and Domitian ultimately saw him assassinated, which might well have seen the empire in another civil war for imperial succession but for Nerva.
Vespasian restored the Pax Romana and political stability to the empire after the civil war of the Year of the Four Emperors, as well as fiscal stability to an empire left desperately in debt by the depradations of Nero and Vitellius (albeit with some slight debasement of the currency).
“His fiscal reforms and consolidation of the empire generated political stability and a vast Roman building program.” The latter included that most famous of Roman landmarks, the Colosseum.
Vespasian had a distinguished military career in Britain and, most famously, leading the campaign (and besieging Jerusalem) against the Jewish Revolt, in the First Jewish-Roman War.
He left the latter for his son Titus to achieve victory while he advanced his imperial claim in the civil war of succession after the death of Nero, seizing Egypt and its critical grain supply to Rome. In Egypt, he was hailed as literally divine pharaoh (son of the creator god Amun or Zeus-Ammon, and incarnation of Serapis) amidst claims of miracles and visions – doubling down on literally messianic prophecies.
“According to Suetonius, a prophecy ubiquitous in the Eastern provinces claimed that from Judaea would come the future rulers of the world. Vespasian eventually believed that this prophecy applied to him, and found a number of omens and oracles that reinforced this belief.”
“Josephus (as well as Tacitus), reporting on the conclusion of the Jewish war, reported a prophecy that around the time when Jerusalem and the Second Temple would be taken, a man from their own nation, viz. the Messiah, would become governor “of the habitable earth”. Josephus interpreted the prophecy to denote Vespasian and his appointment as emperor in Judea.”
One of the more entertaining theorists of ‘Christ-myth’ history, Joseph Atwill, in his 2005 book Caesar’s Messiah, proposes that the Gospels and Jesus were nothing more than Flavian fanfiction written by Josephus and others, concocting Christianitity as a pacifist and pro-Roman religion as a solution to the problem of militant Judaism. Although apparently Atwill proposes that the Son of Man in the Gospels was Vespasian’s son Titus – which would make a Flavian holy trinity of Vespasian the Father, Titus the Son, and Domitian the Holy Spirit…?
Back to more mundane earthly matters, aided by the spoils of war from the Jewish Temple, Vespasian restored the finances and treasury of the empire, through tax reform and other means, most famously the urine tax on public toilets (such that urinals are named for him in modern Romance languages) with an anecdotal saying attributed to him that money doesn’t stink.
Apart from the First Jewish-Roman War, Vespasian suppressed the (second) Batavian Rebellion in Gaul and expanded the Roman conquest of Britain in campaigns led by the skilled general Agricola.
“Vespasian was known for his wit and his amiable manner alongside his commanding personality and military prowess..According to Suetonius, Vespasian ‘bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience'”. Hence, it could be said that Vespasian had a flair for diplomacy and tact to rival Augustus (in marked contrast to his younger son) – and at a similarly critical juncture to placate the Senate and secure the stability of the principate under a new dynasty.
Dying of diarrhea (no, really), “Vespasian appears to have approached his own impending cult” (of imperial divinity) “with dry humour: according to Suetonius, his last words were puto deus fio (“I think I’m turning into a god”).
RANKING: 4 STARS****
A-TIER (TOP TIER)
EMPIRE BASER
MAXIMUS:
No imperial victory titles as such, but he did have a triumph with his two sons for their victory in the First Roman-Jewish War.
DEIFICATION:
Yes, he turned into a god
SPECTRUM RANKING COMPARISON:
Spectrum initially omitted Vespasian from his rankings, but did a supplementary video stating he would have ranked Vespasian eleventh out of all emperors before 395