Tag Archives: Top 10

Top Tens – Mythology: Top 10 Books (1) Bible

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The title page to the 1611 first edition of the King James Bible

 

 

(1) BIBLE

 

The Hebrew dreaming and the great messianic ghost dance.

The holy book of smiting and begetting.

Chosen people and only son.

 

This is the big one – genesis and apocalypse, alpha and omega, allelujah and amen!

Readers of my top tens will be familiar with me playfully classifying the highest tier (or god-tier) entries as my Old Testament or New Testament – a tribute to the influence of the Bible. I do that in a few ways with my Top 10 Mythology Books (or Top 10 Mythologies), but of course at a fundamental level the Bible is itself my Old Testament and New Testament.

Of course, the Bible is helped into top spot in that for many people it is not just mythology but religion, in contrast to classical mythology or other ‘pagan’ mythologies it largely replaced . The Bible is also the heart, still beating in many ways, of ‘Judeo-Christian’ culture that is one of the two predominant cultural influences in what is often termed as Western civilization, along with the ‘Greco-Roman’ culture that vies with it as the other predominant cultural influence – sometimes in alignment and sometimes as rivals. Athens versus Jerusalem and all that – filtered through Rome. It is as the source for religion rather than mythology that most people come to it, as I did, even if I have lapsed from any religious belief in it.

However, it is the book that doesn’t stop giving, even after you stop believing. That is because of its enduring mythic resonance or narratives and language that in its best passages has an enduring lyrical or poetic quality.

In other words, I read the Bible as mythology rather than religion or in short, as poetry rather than history. Don’t get me wrong – my own hot take, to antagonize both believers and skeptics, is that the Bible is of course a lot less historical than fundamentalist believers usually maintain, but has more history than skeptics usually credit. This is a view influenced by Manfred Barthel’s What The Bible Really Says, which among other things proposes more naturalistic explanations of apparently supernatural miracles – even such things as the burning bush, and not in terms of what Moses was smoking. And also don’t get me wrong as to its literary quality – the Bible is an anthology after all, and one of uneven quality. It may be described by believers as the word of God but he could have used an editor. Or for that matter, better writers of a more modern novelistic style even for its better narrative parts, which tend to resonate more when adapted into more modern style – or screenplays.

I mean seriously, the Bible is the original Game of Thrones – people are often surprised just how much sex and violence is in it (or just how much sheer pagan enjoyment it can provide). It is the book of smiting and begetting after all. And as opposed to Game of Thrones, it finishes with a bang rather than a whimper with a much more sensational, if much trippier, finale, at least in the New Testament and the Book of Apocalypse, my personal favorite book in the Bible.

 

RATING: 5 STARS*****
S-TIER (GOD TIER – WHAT ELSE?)

 

Top Tens – Miscellany: Top 10 Youtube (2) The Critical Drinker

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Youtube channel banner as at 9 March 2024

 

(2) THE CRITICAL DRINKER (UNITED KINGDOM 2006)

 

 

“I drink and I say things. I’m here to deliver reviews, breakdowns and analysis on modern entertainment media. Expect a healthy dose of sarcasm, biting criticism and low-functioning alcoholism.”

 

The second of my holy trinity of Youtube popular culture commentators hailing from the British Isles as its Scottish member – and Youtube alter ego of writer Will Jordan. He perhaps prompts the most controversy of the trinity, given that he has a profile of an entirely different higher order of magnitude than the other two – closing in on 2 million followers – and people online seem to love him or hate him with little middle ground.

 

I fall somewhere in between, although obviously falling more towards the former, given I’ve placed him second in my Top 10 Youtube rankings. The fact that there is such a divide – and that it is so intense – between his fans and his critics may well illustrate his recurring theme about political messaging in entertainment media (or as he puts it in his videos, the MESSAGE!), as his fans and his critics are usually on opposite sides of that message.

 

I often don’t agree with his criticism or for that matter his recommendations but I usually find them entertaining, which is my primary criterion for these rankings. The usual example off the top of my head is his criticism of Midsommar – I agree that film is flawed but for different reasons than the Drinker and which do not detract from my appreciation of the film as a whole, particularly for its visual and stylistic elements.

 

Similarly, the points where I disagree with the Drinker do not detract from my appreciation of the Drinker’s video content as a whole, including the persona he adopts for it – “a Scottish drunkard with a crude attitude, a penchant for black comedy, speaks in biting sarcasm and snark, and frequently uses running gags and catchphrases” as well as a “snide demeanor…juxtaposed by his intelligent critique of the art of filmmaking and storytelling.”

 

Although he can be as caustic as the other two members of my holy trinity of caustic critics from the British Isles, he is perhaps the most positive of them – with videos appreciating or recommending films or TV series, including some that might surprise those on the other side of his caustic catchphrases “updated for modern audiences” and “reflecting the world we live in today”, as well as videos proposing ways to fix the issues he criticizes.

 

Also I have a soft spot for Tatiana, the Critical Drinker’s fictional muse and with whom he is said (by himself) “to live out many of his most perverted desires”.

 

 

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

Top Tens – Mythology: Top 10 Mancy (2) Necromancy

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Free “divine gallery” art sample – OldWorldGods

 

(2) NECROMANCY

 

Dead men do tell tales!

That’s right – it’s the mancy everyone knows, virtually synonymous with evil and death or the undead in popular culture, hence its high ranking although I refuse to give it top spot.

For example, Sauron styles himself as the Necromancer in The Hobbit, although he doesn’t seem to do much actual necromancy – he probably would have done better with armies of the undead in The Lord of The Rings. Of course, he was also a vampire AND a werewolf at various points, because the First Age was trippy.

Necromancy has a far older literary pedigree – indeed the oldest, at least for the two sources of Western literary culture, the Bible and the epics of Homer, albeit the Odyssey rather than the Iliad.

The Bible has the Witch of Endor, whom Saul consults to raise the prophet Samuel from the dead. Interestingly, it is presented as working, although both Samuel and God seem pissed about it. It could also be argued to present with the same deception or trickery as a séance.

The Odyssey has the archetypal journey into the underworld by its protagonist to consult the shade of the prophet Tiresias, with the nice necromantic component of pouring out sacrificial blood to attract the dead – also perhaps demonstrating the substantial overlap with hieromancy and blood magic from the previous entry.

Interestingly, in both cases, while the necromancy involved raising or summoning the dead person, but the actual divination or prophecy part did not originate from them being dead, but that they had been prophets in life. Although Odysseus’ dead mother also has useful information for him – and I have read (and prefer) adaptations that extend the divination to other shades.

Necromancy has a pedigree older than literature or writing, as its inclusion in the Odyssey, originally an oral epic, suggests. Indeed it has probably the oldest, likely one of the first methods of divination in history or prehistory – originating from when humans first associated death or the dead with a mystical or supernatural realm, from which one could see things not seen by the living.

Strictly speaking, necromancy is defined not as the hardcore zombie apocalypse type of necromancy we see in popular culture, but only calling on or communicating with the dead for divination – divining things beyond the knowledge of the living, whether past, present or future. After all, the dead reside in eternity as opposed to time.

As such, it was not necessarily evil in origin – indeed, quite the contrary, seeking out or summoning the spirits of ancestors or dead heroes for guidance. To the extent that it extended beyond communing with ancestors or heroes, it probably involved positive aspects of keeping balance between life and death, or with the spirit realm or souls, for purposes such as healing.

“But since that’s not nearly as interesting as zombies”, necromancy in popular imagination and culture is, as I said, virtually synonymous with evil and death, or rather, the undead – the ultimate crossing lines that were not meant to be crossed between life and death, animating or controlling the dead (or generally playing with dead things).

“The career of necromancer is an excellent choice for evil-doers who are not a ‘people person’. Though some might say there is not much point to turning the earth into one gigantic graveyard, these people are fools and will never understand anyway. Good career entry points for becoming a necromancer include occultists, dabblers in voodoo, grave diggers, morticians, possessed eight-year-old girls, and inheritors of scary books wrapped in human flesh.”
— Neil Zawacki, How to be a Villain

As TV Tropes points out, necromancy commonly overlaps with the trope of necromantic (a pun of necromancy and romance) – bringing back a loved one lost to death. Also, “it’s not unheard of for a necromancer to be one of the undead themselves, often a lich. Even if they aren’t liches or other forms of undead themselves, they are likely to have unlocked other ways of prolonging their own lives to unnatural lengths. Furthermore, they may become partially undead.”

As a means of divination, it’s up there with the original and the best, the dead perhaps being second only to the divine or infernal (and often overlapping with those) in secret knowledge. Speaking of infernal, necromancy definitely overlaps with the more rarely used necyomancy (or divination by summoning damned souls) or demonomancy (or divination by demons).

As a school of magic, it is similarly one of the most powerful, if distasteful. It was notoriously overpowered in Dungeons and Dragons, such that opting out of it was effectively nerfing your wizard – although ironically the class of cleric made for better necromancers than wizards, which certainly makes me think differently of the average priest.

 

RATING: 5 STARS*****
GOD-TIER (OR IS THAT DEVIL-TIER – OR DEATH-TIER?)

Top Tens – Mythology: Top 10 Mythologies (2) Classical

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Free “divine gallery” art sample – OldWorldGods

 

(2) CLASSICAL

 

“What men or gods are these? What maidens loath?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy!”

I believe in all the gods – especially the goddesses!

And I’m into classical mythology for the nymphs.

Or pining for them. As I said for Egyptian mythology, if there’s one of two things I lament about Christianity, it’s the decline of the Egyptian pantheon. Of course, the other thing – indeed the foremost – is the decline of classical paganism. It’s all I can do to stop myself yelling “This isn’t over! Pan isn’t dead! Julian the Apostate was right!” in churches.

“What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue”

If only we continued to follow the gods of classical paganism! If there is any mythology that tempts to me to actual religion within the deepest levels of my psyche, it’s classical mythology. I can see myself as a devotee of Aphrodite or Dionysus.

Classical mythology is of course the combination of Greek mythology and Roman mythology in ancient Greece as well as the Roman Republic and Roman Empire. Even as mythology rather than religion, it is one of the major survivals of ‘Greco-Roman’ culture that in turn is one of the two predominant cultural influences in what is often termed as Western civilization. Of course, many devotees prefer to refer to it simply as Greek mythology, seeing Roman mythology as Greek mythology with the serial numbers filed off. Which is somewhat ironic, as prior to the so-called Greek revival of the nineteenth century, Europeans primarily referred to names from classical mythology in their Latinized form. It is also a little unfair, as Roman mythology was not entirely derivative of Greek mythology – more a continuity reboot in the words of TV Tropes.

Anyway, you know it – or should. The gods and goddesses, primarily the twelve Olympian gods, but all the other deities as well as the demi-semi-hemi-gods that pop up because the gods can’t keep it in their pants. There are the heroes – a concept that in its very name actually comes from Greek mythology – primarily the heroes of the Trojan cycle. And there’s all the other beings, notably the various monsters that represent all the chaotic or chthonic forces in classical mythology.

And of course there’s the nymphs…

 

RATING: 5 STARS*****
S-TIER (GOD-TIER)

Top Tens – Mythology: Top 10 Books (2) Bulfinch’s Mythology

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Botticelli’s Birth of Venus

 

(2) BULFINCH’S MYTHOLOGY (1867)

 

I believe in all the gods –
especially the goddesses.

Now we get into the second of my three B’s, the top trinity of my top ten books of mythology. And we’re going old school for this one, as in nineteenth century old school – named for its American author Thomas Bulfinch and published as a collection of three volumes after his death in 1867. Yet Bulfinch’s Mythology still remains a classic reference (and handily in the public domain) – as indeed it was for me as my introduction as a child to the world of classical mythology. Well, technically that was the first volume – the Age of Fable – which also featured a briefer recitation of Nordic mythology, admittedly a close second to my love for classical mythology. (The second volume – The Age of Chivalry – featured Arthurian legend, while the third volume The Legends of Charlemagne is pretty much what it says on the tin).

Looking back to it now, it’s somewhat dated and has its flaws as a reference – particularly as his obituary noted, it was “expurgated of all that would be offensive”. Or in other words, half the fun of classical mythology or all the sex and violence. (Indeed, his Wikipedia entry includes an uncited reference that Bulfinch was an anti-homosexuality activist in his final years. If true, that would have made for some awkwardness when compiling classical mythology – those gods tended to swing all ways). Which is somewhat disappointing, because having learnt that Bulfinch was a merchant banker, I fondly imagined him as staid banker by day and Bacchanalian by night, similar to the hedonistic heathen imagined by Chesterton in The Song of the Strange Ascetic.

However, it remains one of the most accessible single-volume references to classical mythology for the general reader – as Bulfinch wrote in his preface:

“Our work is not for the learned, nor for the theologian, nor for the philosopher, but for the reader of English literature, of either sex, who wishes to comprehend the allusions so frequently made by public speakers, lecturers, essayists, and poets, and those which occur in polite conversation.”

Anyway, its impact as an introduction to classical mythology remains profound – if, deep within my psyche, there is any mythology that tempts me to actual religion, it’s classical mythology.

Yes – it’s the nymphs.

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

 

Top Tens – Miscellany: Top 10 Youtube (3) Reaper

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Youtube channel banner – 8 April 2024

 

(3) REAPER (UNITED KINGDOM 2022)

 

 

“Christ – who wrote this?!”

 

And now we come – perhaps aptly enough given the featured tagline for this entry – to my holy trinity of Youtube popular culture criticism, all hailing from the British Isles interestingly enough, one from each of its holy trinity of England, Scotland and Ireland.

 

(Sorry, Wales – you miss out. You’ll just have to make do with Mauler, the only Welsh Youtuber I know – and whom I like well enough, except I tend to skip out on the notorious length of his content).

 

All three are classic caustic critics but Reaper is perhaps the most entertainingly embittered of them, often in the most, ah, incorrect ways. He does profess to like a few things, or at least occasionally comment on positive aspects or potential, but mostly he is tearing whatever film or TV series he is reviewing a new one – and hard!

 

He’s the English member of my holy trinity of caustic critics by the way.

 

If nothing else, he put me on to The Inbetweeners, the British TV comedy series with its delinquent high school cast of characters – and particularly the toweringly sarcastic teacher Mr. Gilbert (played by Greg Davies, funnily enough an ex-teacher turned actor and comedian).

 

That’s a quote from Mr Gilbert in the featured tagline – from a brief clip that Reaper plays as a recurring gag for, you guessed it, flaws that he perceives in the writing for film or TV scripts.

 

Unfortunately, the mere quote does not convey the sheer tone of annoyed exasperation in its line delivery, prompting me to quote it regularly in my office – rivalled only by the quote by Matt Berry from “What We Do in the Shadows” (I think) which Reaper often uses as conclusion for his video reviews, “it’s a piece of sh*t!”.

 

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

Top Tens – Mythology: Top 10 Mancy (3) Hieromancy

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Free ‘divine gallery’ art sample – OldWorldGods

 

(3) HIEROMANCY

 

“Who are these coming to the sacrifice?”

No doubt some are wondering what could exceed the cosmic power of the previous entry, astromancy? Or the elemental power of the preceding methods of divination or schools of magic?

And yes – astromancy might top the scale for sheer raw power, even absurdly so, but it lacks the conceptual force that underlies hieromancy, which is that divination or magic COSTS. When it comes to either, there is no such thing as a free lunch – particularly when it comes to breaking the normal rules of reality as they do. No snatching the secrets from the stars just by looking at them as in astrology – that’s just cheating or cutting corners.

There’s a price to be paid, in full – and very often in blood. And we all have to make sacrifices. The world is indeed a vampire, at least when it comes to divination or magic.

That can be the case even combined with other methods of divination or schools of magic. For example, one can still channel or harness power from some cosmic, elemental or other source but it needs a hieromantic payment or sacrifice, as a trigger or ignition point, as a focus or means, or as a key to unlock it.

This concept that divination or magic requires some payment or sacrifice has a logic and therefore potency to it, to avoid being reality-breaking or story-breaking if magic is too easy. For example, it is striking just how low magic The Lord of the Rings is compared to the high magic of your average Dungeons and Dragons setting. If The Lord of the Rings was a Dungeons and Dragons campaign, it could be over in a few turns by casting some sort of divination spell on the ring and magically teleporting to Mount Doom.

Strictly speaking, hieromancy is divination by sacred or holy means or objects (from the Greek root hiero- for sacred or holy), although typically that is by sacrifice. I mean, have you read all the sacrifices at the Temple prescribed by the Bible in Leviticus and those books? The place sounds like an abattoir.

The archetypal hieromancy is divination by entrails from animal sacrifices, or as it was known from Latin, haruspicy (performed by a haruspex). One might say that hieromancy is like hydromancy, except that it involves scrying blood and guts rather than water. The liver was of particular interest – hence hepatoscopy or hepatomancy.

Of course, when the chips were down, the ultimate form of hieromancy was anthropomancy – or divination from human sacrifice, again particularly by entrails of the dead or dying sacrificial victims. Perhaps it worked best if you ate the liver with some fava beans and a nice Chianti? I’d also like to imagine that when Aztec priests dressed up and danced around in the flayed skin of their sacrificial victims, that anything they said would be taken as oracular utterances.

As a method of divination, it doesn’t seem particularly instructive, other than telling that whatever was sacrificed is dead.

As a school or even more so system of magic, it has a conceptual force to it. Much like the rest of life, you get what you pay for – by exchange, payment, or sacrifice. That would also extend to contracts or Faustian pacts with divine or infernal powers.

Perhaps the archetypal hieromantic magic is the trope of blood magic (which I suppose technically might be haematomancy or hemotomancy).

“Spilling of blood is a potent force in the working of magic. It may be a token sacrifice, but it may also be the loss of life that fuels the spell. Expect mages who practice blood magic to be portrayed as evil, or at least charcoal grey, with possible exceptions made for druid like nature cults that may be considered amoral…Some blood may be indicated to be more powerful than others. Common types are human blood, monster blood, the blood of royalty, the blood of a special line, the blood of an innocent, a child’s blood, the caster’s own blood, or virgin’s blood. Sometimes only a single person’s blood has power, and any other blood is powerless. Sometimes it also makes a difference whether the blood being used was offered willingly or taken unwillingly”.

 

RATING: 5 STARS*****
S-TIER (GOD TIER – although ironically the gods and similar beings usually get their magic for free as part of their being or nature)

Top Tens – Mythology: Top 10 Mythologies (3) Norse

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Chris Hemsworth as Thor in the 2013 Marvel film “Thor: The Dark World” – not the most accurate cinematic adaptation of Norse mythology but perhaps the most popular (via the characters in Marvel comics)

 

 

(3) NORSE

 

“We come from the land of the ice and snow
From the midnight sun where the hot springs flow
The hammer of the gods
Will drive our ships to new lands
To fight the horde, sing and cry
Valhalla, I am coming”

And now we come to a mythology that is one of the best known, even outside its European continent of origin, thanks to Thor in the Marvel Cinematic Universe and the days of the week still named in English for the Norse gods. It is also arguably one of the most hardcore mythologies, with imagery worthy of a metal album cover.

I mean, what else can you say of a mythology that features a ship made entirely of fingernails and toenails (of the dead)? Or its creation myth, in which the world was created from the corpse of a giant. No fluffy let there be light here. Or that the gods are essentially locked into a perpetual cold war (heh) against the giants – complicated by the trickster Loki in their presence, who alternates between getting them into compromising or difficult situations before getting them out of those situations (until he goes one trick too far). And like the historical cold war, the gods are planning for mutually assured destruction – famously gathering slain warriors in Valhalla – when the war turns hot at the end of the world. Or rather, when it turns ice cold at Ragnarok – or Gotterdamerung, the twilight of the gods (in the Fimbulwinter or endless winter).

Of course, Norse is something of a misnomer, as it was a Germanic mythology that extended throughout much of northern Europe, although it is most identified with Scandinavia and Iceland (and Vikings!), also the source of its surviving texts, so hence the epithet Norse.

“The source texts mention numerous gods, such as the hammer-wielding, humanity-protecting thunder-god Thor, who relentlessly fights his foes; the one-eyed, raven-flanked god Odin, who craftily pursues knowledge throughout the worlds and bestowed among humanity the runic alphabet; the beautiful, seer-working, feathered cloak-clad goddess Freyja who rides to battle to choose among the slain; the vengeful, skiing goddess Skadi, who prefers the wolf howls of the winter mountains to the seashore; the powerful god Njord, who may calm both sea and fire and grant wealth and land; the god Freyr, whose weather and farming associations bring peace and pleasure to humanity; the goddess Idunn who keeps apples that grant eternal youthfulness; the mysterious god Heimdall, who is born of nine mothers, can hear grass grow, has gold teeth, and possesses a resounding horn” and of course “Loki, who brings tragedy to the gods by engineering the death of the goddess Frigg’s beautiful son Baldur”

Norse mythology is distinctive in that its gods are not only fallible (even the wily Odin), but also all mortal. They can and do die. And die aplenty on its version of the apocalypse. No foreordained triumph of the gods here – on this day, all gods die, taking their enemies down with them. Well, not all of them, as there are some key survivors to renew the world, but that phrase just has a good ring to it.

That doesn’t stop the Norse gods from being hardcore – from plucking one’s eye out as Odin did for wisdom, or losing one’s hand as security deposit as Tyr did, putting his hand in the mouth of the Fenris Wolf. Which of course brings me to their fearsome adversaries, not just frost and fire giants, led by Loki, but also his three terrible children – the goddess Hel leading the dishonorable dead, the Fenris Wolf leading other monstrous wolves, and the World-Serpent.

Hardcore.

 

RATING: 5 STARS******
S-TIER (GOD TIER)

Top Tens – Mythology: Top 10 Books (3) Barbara Walker – Women’s Encyclopedia of Myths & Secrets

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(3) BARBARA WALKER – WOMEN’S ENCYCLOPEDIA OF MYTHS & SECRETS (1983)

 

She is the goddess and this is her body!

Also behold the monomyth! Not of Joseph Campbell’s universal hero, but of the universal goddess (although all heroes are her heroes). Or rather – the Goddess, since she is ultimately all goddesses. Virgin, mother, crone – god the mother and mother of god.

Now we get into my top trinity of my top ten books of mythology – the three B’s as I like to call them, although admittedly I have to force that a little for this entry from the first letter of the author’s first name. Interestingly, Barbara Walker has also written a number of classic references to knitting. Obviously our interest here consists of her books in neo-pagan feminism, of which this entry was first and foremost – as an encyclopedia reference to mythology and religion through the lens, or rather the dance, of the Goddess. Essentially, throughout all entries there is Walker’s monomyth of the archetypal Goddess throughout mythology and history – or rather prehistory (or perhaps herstory), as the Goddess was displaced, firstly into many goddesses, and secondly by male gods or God.

However, like neo-paganism or the goddess movement in general, Walker’s monomyth is not so much a matter of historical accuracy (as many of her historical sources and interpretations don’t hold up under scrutiny) as it is historical reconstruction – the goddess as sacred poetry rather than sacred history. Or as sacred dance – the ghost dance of the Goddess as it were.

Walker herself is an atheist, so she doesn’t believe in the Goddess as a supernatural entity but as a symbol – and one she proposes as healthier for our society.

As she quotes Eugene O’Neill in one of her entries:

“We should have imagined life as created in the birth-pain of God the Mother. Then we would understand why we, Her children, have inherited pain, for we would know that life’s rhythm beats from Her great heart, torn with the agony of love and birth, and we would feel that death meant reunion with Her, a passing back into Her substance, blood of Her blood again, peace of Her peace.” – Eugene O’Neill, “Strange Interlude”

Of course, Walker’s not just talking your New Age Goddess here, all sweetness and light or maiden and mother – baptized between her breasts. She’s also talking your Old Testament bitch-goddess, apocalyptic wh*re or classic White Goddess of Graves – crucified between her thighs.

But meh – that’s no different from my life anyway:

“Sometimes I am the sister who befriends you, sometimes I am the mother who holds you, and sometimes I am the lover who sticks one in your back.”

 

RATING: 5 STARS*****
S-TIER (GOD TIER)

Top Tens – Miscellany: Top 10 Youtube (4) Honest Trailers

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Youtube channel banner as at 31 March 2024

 

 

(4) HONEST TRAILERS – SCREEN JUNKIES (USA 2008)

 

 

“Enjoy our warped take on film & TV with a steady stream of pop-culture parody, original series, thoughtful commentary, and whatever we can think of next…Trailers that tell you the TRUTH about your favorite movies and TV shows: Honest Trailers. These are the hilarious trailers the producers don’t want you to see”

 

Similar to the fictional pitch meetings in my previous entry, the framing device for the video content here consists of fictional trailers – if they were honest about the plot holes and other issues in their films, although often still positive about the film itself (in the style of what TV Tropes – with which they seem to overlap at times – dubs affectionate parody).

 

Highlights include the starring credit puns – and of course the narration by Epic Voice Guy, whose voice is so epic fans write in asking him to narrate things at the end of each video.

 

 

RATING: 5 STARS*****

S-TIER (GOD TIER)