Homer Simpson as Odysseus from “D’oh, Brother Where Art Thou?” in “Tales from the Public Domain” (episode 283 – S13 E14) – aptly enough given his namesake and still one of the best televised adaptations of the Odyssey
(2) HOMER – ILIAD & ODYSSEY
The timing seemed apt as Christopher Nolan recently announced his planned cinematic adaptation of the Odyssey – and I had planned to swap this from its previous special mention to replace Bulfinch’s Mythology, so I’ve revised it into my second top spot in my Top 10 Mythology Books.
“Sing, Muse, of the wrath of Achilles”.
Also “tell me, Muse, of the cunning man who traveled far and wide after he had sacked the famed city of Troy”
We’re going old school here, the oldest school there is – the Iliad and the Odyssey, the rosy-fingered dawn of Western literature, preceding even literacy as those two epic poems were performed or sung rather than written by their author Homer, with tradition holding that he memorized both and probably changed the story each time he told them. (And no, not that Homer, although I couldn’t resist using him as my feature image). Although everything about Homer – or is that Homers? – is contested, such as whether he was indeed illiterate, or blind, or a man (I do have a soft spot for the theory that while a male Homer authored the Iliad, a female Homer authored the Odyssey), or Greek, or indeed even existed at all, at least as a single person.
“The Greeks held Homer in something like reverence” – as they and everyone else damn well should have or should – “viewing his works as the foundation of their society, in much the same way as modern Europeans view the Bible”. As do I and have since childhood, in which they (or at least the Odyssey) have been hugely influential for me personally, comparable to my god-tier mythologies or books of mythology, such if you were to peel back the layers of my psyche you’d find them deep within it. Of course, that wasn’t because anyone sung them to me – although again they damn well should have – or even that I read them in their original poetic form, but as a prose adaption of the Oydssey for children, which still remains the version of the Odyssey lodged within my psyche. Sadly, I can’t recall the name of its author, except that it was female – aptly enough for that female authorship theory for the Odyssey or both, and aptly enough in that I recall it brought the female characters, upon which its protagonist heavily relies, vividly to life.
Indeed, the Iliad is my Old Testament and the Odyssey is my New Testament. Aptly enough, given the Bronze Age battle hymns of Iliad and Old Testament, or the hero’s return from death in Odyssey and New Testament.
And while we’re on such comparisons, the Second World War is the American Iliad and the Cold War the American Odyssey.
However, I have always preferred the Odyssey to the Iliad. When people think of the Iliad, they usually think of all the things that aren’t actually in it – the whole mythos of the Trojan War in what is usually referred to as the Trojan Cycle. Instead, the Iliad is an incredibly brief snapshot of the Trojan War – a few weeks or so in the final year of a legendary ten year war. And of course most of that is the greatest Greek warrior Achilles sulking in his tent, because the Greek leader Agamemnon deprived him of the booty, in both senses of the word, of a Trojan girl taken captive. Until of course Achilles’ boyfriend Patroclus is killed by the greatest Trojan warrior Hector – at which time, it’s personal. Well until the Trojan king Priam begs Achilles if the latter could please stop dragging Hector’s dead body behind him while doing victory laps in his chariot.
Ultimately though, the Iliad is just men killing each other and squabbling over women. The Odyssey on the other hand is a ten year maritime magical mystery tour – or dare I say it, Poseidon adventure, as the Greek hero Odysseus just tries to return to his kingdom Ithaca after the Trojan War, barely escaping death as he is tossed from flotsam to jetsam in one shipwreck after another from Poseidon’s wrath. I mean, seriously, he could have walked home faster from Turkey to Greece, although Poseidon probably still would have got him somehow. And he loses all his ships and men en route, returning home as lone survivor – and stranger, as even then he has to remain disguised as a beggar to infiltrate his own household and outwit his wife’s persistent suitors partying it up there. And let me tell you, every dog has its day. Literally and heartbreakingly, as he is recognized by his faithful dog Argos who has awaited his return for twenty years (only to finally pass away with that last effort). But also figuratively and with undeniable satisfaction as he outwits and defeats the suitors.
RATING: 5 STARS*****
S-TIER (GOD-TIER)
