Top Tens – History: Top 10 Empires (Special Mention) (6) Mesopotamia – Akkadian, Assyrian & Babylonian Empires

Assyrian Empire 824-671 BC

 

(6) MESOPOTAMIA – AKKADIAN, ASSYRIAN & BABYLONIAN EMPIRES

Ur-imperialism.

The original imperialism – in that Mesopotamia was the origin (or one of the origins) of human civilization, and even more so, states.

Of course those states were necessarily on a small scale, as in the archetypal city-states of Sumerian civilization, and their imperialism was similarly on a small scale, as in city states conquering other city states or their neighbors.

In his book Against the Grain, James C Scott strikingly argues that such imperialism was ingrained (heh) in those states from their very foundations in grain agriculture as an instrument and means of state control, depending on various degrees of forced labor or extraction.

Whether or not that is the case, Sumerian city states warred against each other in what might be regarded as micro-imperialism or proto-imperialism.

Or as I introduced it, ur-imperialism – both as the term ur- is used to connote an ancestral prototype or primeval origin, and for the Sumerian city state of Ur.

One of the aspects of that ur-imperialism is, like many other features of subsequent civilizations, Sumerian civilization created or set the standard features of imperial or at least palace states, including monumental architecture – such as ziggurats! – and imperial or royal cults of leadership.

Ultimately, Mesopotamia evolved to imperialism on a larger scale – with its three namesake empires best known in general history. The Akkadian empire – best known for Sargon of Akkad – managed to conquer or unite all Mesopotamian city states in an area similar to modern Iraq, in the floodplains of the Euphrates and Tigris rivers that defined Mesopotamia.

However, the Akkadian Empire pales in comparison to the biggest and most belligerent of Mesopotamian empires, the Assyrian Empire (or technically neo-Assyrian Empire, as I understand it was a resurgence of the Assyrian state) – indeed, the largest empire in world history to that date.

To be honest, I don’t know too much about the Assyrian Empire, other than it being portrayed as one of the evil empires that menaced the Israelites in the Bible – and also that Jonah was ordered to its capital Ninevah by God before disobeying and being swallowed by the whale.

Although smaller than its predecessor, the Babylonian Empire (or again technically neo-Babylonian Empire) loomed larger in the Bible as one of its ultimate symbols, if not the ultimate symbol, of evil empire, because of the so-called Babylonian captivity and exile of the Jews.

“By the rivers of Babylon, there we sat down; yea, we wept, when we remembered Zion”.

Egypt and Babylon are the two famous (or infamous) poles of captivity for the Jews, but the latter is more raw in the Bible – because it was more recent (and less mythic), but also because the Old Testament was mostly written or compiled at or about that time.

And the symbolism of Babylon as evil empire loomed even larger in Christianity, due to its use as a symbol for Rome in the Book of Apocalypse, with the enduring imagery of that hot harlot, Mystery Babylon.

RATING: 4 STARS****
A-TIER (TOP TIER)

Top Tens – History (Rome): Top 10 Roman Empires (3) Western Roman Empire

The Western Roman Empire in 400 AD by Shuaaa2 for Wikipedia “Western Roman Empire” under licence https://creativecommons.org/licenses/by-sa/4.0/

 

 

(3) WESTERN ROMAN EMPIRE

(395 – 476 AD)

 

That “melancholy, long, withdrawing roar, retreating to the breath of the night-wind, down the vast edges drear and naked shingles of the world”.

We’re still at the surface of the Roman Empire iceberg – in the fundamental continuity from the classical Roman Empire, after its formal division into de facto separate eastern and western empires in 395 AD (although they still saw themselves as the one empire) – with the latter pretty much falling stillborn from that division, somehow limping through the 81 years of its sorry existence until the barbarians clubbed it on the head and put it out of its misery.

We’re a long way from the Rome that made the Mediterranean their Mare Nostrum, along with making everything else part of their Pax Romana. Hell, Rome wasn’t even the capital of the western empire from 402 AD – that was Ravenna and historians should really call it the Ravennan empire rather than add insult to the injury to the western empire’s ignominious decline.

Indeed, there’s been a video meme to this effect – with Ryan Gosling’s sad sack of a beaten character from Blade Runner 2049 standing in for the western empire, in contrast to Ryan Gosling’s exuberant showboating Ken from the Barbie film standing in for the eastern empire.

Or for that matter, a meme of that heartfelt scene from Avengers: Endgame with Thor back from the future seeing his mother one last time in the past – Freya as the Roman empire in the 2nd century saying sadly to Thor as the Roman empire from the 5th century “The future has not been kind to you, has it?”

I exaggerate for rhetorical effect, but it’s not hard to see the eastern empire abandoning the western empire as a hopelessly lost cause or an act of cutthroat triage, much like the western empire then did with Britain.

And perhaps I exaggerate the plight of the western empire, but not by much. While I tend to see the western Roman empire as doomed with just too many things coming together against it – not least too many barbarians – it might have at least endured longer or better than it did, but for two of the worst emperors in Roman history, compounded by the length of their reigns somehow enduring for most of it, nearly 60 years or so between them.

I am of course talking about Emperors Honorius and Valentinian III, although they might as well have been the same emperor, given how uncannily similar they were – with each of them betraying the loyal subordinate who was the one holding things together and stabbing that man in the back, Stilicho for Honorius and Aetius for Valentinian III (literally for the stabbing in the back part), each with one of the two notorious sacks of Rome following shortly afterwards, the Visigoths for Honorius and the Vandals for Valentinian III.

On the other hand, there was also Emperor Majorian reigning from 457 to 461 AD – the empire’s last best hope for someone like Aurelian two centuries earlier to pull it out of its spiral of doom, as Majorian defeated all of Rome’s enemies he fought even in that twilight of the empire, until he too was betrayed and assassinated. After that, it was all downhill into the Dark Age, until the last western emperor was deposed in 476 AD.

Yet for all that, it still is what I see as the Roman Empire proper, even if much diminished. And as I observed in my Top 10 Empires, I just have a particular interest in empires holding the line against all odds as they decline and fall. And let’s face it – even as a shadow of its former self, I still see it as being able to take any of the others below it in the top ten, hence the ranking.

 

 

Top Tens – History: Top 10 Empires (Special Mention) (5) Nazi Empire

Europe at the height of Axis success by Gorak ten-en for Wikipedia “Nazi Germany” under licence https://creativecommons.org/licenses/by-sa/4.0/

 

(5) NAZI EMPIRE

The evil empire par excellence. Although that is an overstatement – it was barely an empire.

Despite styling itself as the Third Reich after the first German “empire” or Reich of a thousand years, the Holy Roman Empire, it didn’t even last as long as the second, Wilhelmine Germany.

In total, Nazi Germany lasted only twelve years from 1933 to 1945 – for which it could only be described as imperial, at least beyond its original borders, for a little over half of that, from 1938 onwards. Well, perhaps from its involvement in the Spanish Civil War before that, although that failed to yield a reliable client state – and it was arguably preparing for its imperialism from its very inception.

And even for war beyond its borders from 1939 to 1945, the second half of that period was defending or retreating from conquests made in the first half – before its complete collapse, defeat, unconditional surrender, occupation and partition. So the Nazi empire was about three years of conquests, albeit impressive, then defending or retreating from those conquests before falling altogether.

The evil part, however, is not an overstatement. It can probably best be summed up by the Encyclopedia of Fantasy’s comparison of the First World War with the Second – “despite the attempts of propagandists on both sides, no wholly evil figure emerges from World War I to occupy the world’s imagination, no one of a viciousness so unmitigated that it seems almost supernatural; Hitler, on the other hand, has all the lineaments of a Dark Lord, and the Reich he hoped to found was a parody of the true Land”.

The Nazi empire, short-lived as it was, consisted of its conquests and occupied territory in Europe and north Africa – as well as its allies that started off resembling client states at best and finished off resembling hostages at worst.

And it was notorious for all the worst features of empire – war, extortion, plunder, slavery and genocide – arguably as a form of hyper-imperialism, both in intent and scale, more so by being crammed into a few short years.

It couldn’t even aspire to the caustic observation of empire by the Roman historian Tacitus through the mouthpiece of a Caledonian chieftain – that they make a desert and call it peace. Rather they made a desert and called it war.

The most that could be said for it was that its occupation of western Europe, extortionate as it was from the outset, was relatively benign – relatively that is, compared to its occupation of eastern Europe, brutal or genocidal as it was from the outset

“It has been argued, and not altogether frivolously, that the crucial German mistake of the Second World War was to have behaved atrociously to Poland and correctly to France when the reverse would have served German interests to better effect”.

On a related side note, I have never understood why the Germans crushed the Warsaw Uprising of 1944, rather than simply withdraw to leave it as a thorn in the Soviet side.

Ironically, there were strains of anti-imperialism within the Nazi empire, similar to those other modern imperial powers that styled themselves as anti-imperialist while creating empires or enacting imperialism of their own. That was particularly so as it opposed the British Empire and hence sporadically invoked or supported anti-imperialism against that empire, as well as its propaganda posing as defending itself (or Europe) from Soviet and American forms of imperialism.

But it couldn’t even do that right – as it was not particularly concerned with expressing such sentiments during its high tide of conquest, and they only came to the fore as it became increasingly desperate defending against its defeat.

RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT DEVIL-TIER?)

Top Tens – Philosophy & Science: Top 10 Books (9) James C. Scott – Against the Grain

 

(9) JAMES C SCOTT –

AGAINST THE GRAIN: A DEEP HISTORY OF THE EARLIEST STATES (2017)

 

It’s all about the grain! Or against it!

Zac Snyder’s Rebel Moon was right! Except his mistake was setting his epic about grain in the far future of space opera, where he should have set it in the deep past of prehistoric, well, grain opera – which is how Scott, anarchist political scientist and anthropologist, sees the first human states, essentially brutal granaries. Grain literally makes states.

It always seems a little odd how our hunter-gatherer ancestors adopted (grain) agriculture. Sure – not so odd looking back from our modern perspective of industrialized and mechanized agricultural abundance but much more odd looking forward as it were from our hunter-gatherer ancestors, seemingly much healthier and with richer diets for far less effort than their agricultural descendants.

It reminds me of that meme of a wolf asking itself what’s the worst that could happen from getting food at the human campfire, only to end up 10,000 years later as some ridiculous domesticated dog photo.

How could our own hunter-gather ancestors let themselves be hoodwinked into becoming peasants – stunted and malnourished, overworked and overtaxed, perpetually on the edge of famine and disease as well as serfdom or slavery by states or ‘nobility’?

I had always attributed it to something of a combination of the frog in a pot, pulling yourself up by your own bootstraps, and Malthusian trap. Sure, agriculture has benefits for consistency and reliability of food over time, particularly in storage, leading to population growth and the accumulation of resources – but once you realize you’re hard pressed to keep those benefits ahead of being wiped out by the pressures of more mouths to feed, it’s too late to do anything else except more agriculture. And except of course for reaping the one benefit of higher populations against less populous neighbours – superiority in war, even when agricultural populations were typically inferior as individual warriors.

However, Against the Grain suggests that the trap was a little less Malthusian and a little more Orwellian – that while they barely hovered above collapse and the defection of their subjects, states achieved their power through grain agriculture and weren’t about to let it go without a struggle, in turn using that grain agriculture as an instrument to keep ratcheting up their power, including by forced or slave labor.

This theme is evident in the chapter titles, perhaps none more so than for the first chapter – The Domestication of Fire, Plants, Animals, and…Us. Obviously that last word of the title conveys how agriculture above all domesticated humans. To paraphrase Orwell, all humans were effectively domesticated, but some humans were more domesticated than others – because they were domesticated BY others.

As a quick note, I was particularly intrigued by the domestication of fire as the first world-shaping human technology – and one that humans used that way even as hunter-gatherers.

The theme of domestication of humans continues in the second chapter, Landscaping the World: The Domus Complex, to which is added agriculture as the perfect environment for disease in the third chapter, Zoonoses: A Perfect Epidemiological Storm.

The chapter titles continue in a similar vein – Agro-Ecology of the Early State, Population Control: Bondage and War, Fragility of the Early State: Collapse as Disassembly – although my favorite remains the final chapter title, The Golden Age of the Barbarians. Scott posits this age – when the majority of the world’s population had never seen a tax collector or at least the majority of the world’s territory was one of “barbarian zones” (tracts of land where states found it either impossible or prohibitively difficult to extend their rule) – persisted up until 400 or so years ago.

“Not only did this place a great many people out of the reach of the state, but it also made them significant military threats to the state’s power” – not least because on an individual level, barbarians tended to be better warriors than the subjects of agricultural states, even as they also tended to have a symbiotic relationship with those states.

 

RATING: 4 STARS****

A-TIER (TOP TIER)

Top Tens – History: Top 10 Empires (Special Mention) (4) Japanese Empire

Map of the Japanese Empire at its peak in 1942 (although it did extend its territory in China in 1944-1945) by San Jose for Wikipedia “Japan during World War II” under licence https://creativecommons.org/licenses/by-sa/3.0/

 

(4) JAPANESE EMPIRE

One of the oldest empires but also one of the newest – which, among other things, makes it one of the oddest.

There were older empires than Japan, whose mythology traces its imperial line to legendary founder Jimmo in 660 BC, although more conventional history tends to trace its origins “in the late Kofun period of the 3rd-6th centuries AD”. However, it is the oldest empire still existing, at least in retaining an emperor, the last state to do so, albeit as ceremonial head of state.

Which brings us to the one of many oddities of Japan’s empire – that for the vast majority of its history, Japan had an emperor without an empire.

Firstly, in the sense that Japan was a homogenous polity that mostly kept to itself, apart from importing cultural influences, mostly from China – contrary to how empire is typically defined as one nation or people ruling over another. In that sense, the Japanese emperor was a somewhat inflated term for monarch, albeit a cult figure in the native Japanese religion of Shinto.

Secondly, in the sense that for a substantial part of its history, the emperor wasn’t even that, but a lame-duck monarch where de facto power was held by military aristocrats in what is generally known as the shogunate. Ironically, it is during one of these periods that Japan actually embarked on empire in the conventional definition of the term – its invasions of Korea in 1592-1598.

Japan was also one of the newest empires, a latecomer in the Age of Imperialism – and as the only Asian imperial power of that otherwise exclusive club of European empires, seen as somewhat of a gate crasher or interloper, although ironically its primary crash course was for collision with the other non-European imperial power, the United States.

Japan narrowly escaped being the subject of an imperial power or powers that was the fate of the rest of Asia. When European imperialism first tentatively reached east Asia about three centuries before in the Age of Discovery, Japan decided it was having none of that and famously sealed itself off in isolationism.

That couldn’t last forever, as European imperialism had bigger guns in the Age of Imperialism – and the United States forced Japan to open up with classic gunboat diplomacy (in the literal form of a fleet commanded by Commodore Perry), starting Japan’s love-hate relationship with the United States as an object of admiration and awe but also potential hostility and rivalry.

That saw Japan revive its emperor within a new centralized government in the Meiji Restoration of 1868 and adapt all those features of European nations that led to their imperial power – in the smartest possible way by following world leaders in their fields, notably building their navy on expertise from Britain and their army on expertise from France, before swapping out the latter for Germany after the French defeat in the Franco-Prussian War.

And what more distinctive European feature was there than an empire? So Japan set about acquiring that too – modestly at first, from its immediate neighbors, starting with the Ryukuan island kingdom in 1879. By 1894, it was powerful enough to join in that other distinctive European feature in the nineteenth century – pawning Qing China, which it did in the First Sino-Japanese War of 1894-1895, acquiring Taiwan, and continuing to use China as its punching bag thereafter.

However, its victory and claims against China saw it clash with European imperial powers keen to maintain the balance of power and their spheres of influence there – foremost among them Russia, looming largest against Japan in north-east Asia. That aligned Japan with Britain, which was similarly concerned with Russia, and they sealed their alignment with a formal alliance in 1902 – which allowed Japan to take on Russia directly and win in the Russo-Japanese War of 1904-1905.

The spoils of victory in that war saw Japan revisit its ambitions in Korea, but this time successfully annexing it – where they were notoriously brutal ruling over it. Not Belgium-brutal, but still up there even on the scale of brutality in the Age of Imperialism.

Japan made more gains at the expense of Germany in and after the First World War – and at the expense of increasing hostility with the United States, prompting Britain to abandon the Anglo-Japanese Alliance.

Which brings us perhaps to most of the oddities of the Japanese Empire, as it sowed the seeds of its rise to one of the largest territorial empires in history at the same time as the seeds of its decline as one of the shortest-lived empires in history. All the while on the path of evil empire, ultimately one that was dying and insane.

Yet on that path and even before, certainly from the Russo-Japanese War, Japan styled itself as anti-imperialist, in the tradition of those two other states that styled themselves as anti-imperialist while engaging in imperialism of their own, the United States and the Soviet Union.

Of course, for Japan this was against European imperialism – propagandizing their own imperialism with slogans such as “Asia for the Asians” and as the Greater East Asian Co-Prosperity Sphere, although they weren’t too big on the co- part of that title, more their own prosperity sphere. Those claims were not without some justice, but they were also with brutality and violence that eclipsed those of European imperialism as well as making their previous occupation of Korea seem like a picnic

Ultimately the Japanese Empire fell to defeat, primarily by the United States in the Pacific War – and Japan was not only shorn of its empire, but itself occupied by an American shogunate, albeit one that proved extraordinarily and unexpectedly enlightened in its role in the equally extraordinary and unexpected revival of Japan as an economic superpower, for a period second only to the United States itself. Which of course has seen Japan also accused of neo-colonialism and neo-imperialism, substituting economic power for military victory in controlling other nations.

RATING: 5 STARS*****
S-TIER (GOD TIER)

Top Tens – History (Rome): Top 10 Roman Empires (2) Eastern Roman Empire

 

The eastern Roman empire at its greatest extent in 555 AD under Justinian the Great – map by Tataryn for Wikipedia “Byzantine Empire” under licence https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

(2) EASTERN ROMAN EMPIRE / BYZANTINE EMPIRE

(330 / 393 – 1453 AD)

 

We’re still well above the surface of the Roman Empire iceberg here – in the fundamental continuity of the Roman Empire from its classical empire to its eastern empire that endured for over a millennium after the fall of its western half. Historiographical convention has snubbed it as the Byzantine Empire, so as to avoid acknowledging it as the glorious continuation of the Roman Empire – it just stayed more to the east and became more Greek after a certain point. But for familiarity with that convention and for convenience (as it’s shorter), I’ll keep using Byzantine rather than eastern Roman Empire.

There seems to be two recurring arguments among Roman history enthusiasts – whether one ranks the Roman Republic over the Roman Empire, and whether one ranks the Byzantine Empire over the Roman Empire. I’ll have a look at the former in my special mentions but there’s a solid argument to be made for ranking the Byzantine Empire over the classical Roman Empire.

Sure, the Byzantine Empire wasn’t as big as the Roman Empire. After its relatively brief glory days as half the former Roman Empire – or its briefer and even more glorious days when it took a damn good swing at reclaiming the western half under Emperor Justinian – it spent most of its time at about a quarter the Roman Empire. At best, that is – because it spent substantial amounts of time as not much more than its capital in Constantinople.

But for sheer endurance, it has to take the title from the Roman Empire, lasting for a millennium past the fall of the western half, including feats of rebounding from defeats that bordered on resurrection. More like Lazarus Empire, amirite?

And that endurance and those feats were achieved against a more formidable and seemingly eternal encirclement by enemies, from west and east, by land and sea – from which the Byzantines could rarely catch a break, except by soundly defeating one or more of those enemies, and usually not even then.

In the end however, the empire suffered one defeat too many – wounded, fatally as it turned out, from the Fourth Crusade that sacked Constantinople in 1204, although it resurrected itself even from that for two centuries. Alas, it simply lacked the scale of time or resources to see it through, particularly against a rising rival empire in its prime – the Ottoman Empire, which finally conquered Constantinople in 1453.

 

 

Top Tens – History: Top 10 Empires (Special Mention) (3) American Empire


The American Empire at its greatest extent (1898-1902) in terms of directly controlled territory by Red4tribe for Wikipedia “American Imperialism” under licence https://creativecommons.org/licenses/by-sa/3.0/deed.en

 

(3) AMERICAN EMPIRE

 

“Pick a spot…Any spot. I guarantee you we will have American troops there within thirty years. The Empire that you dreamed of while reading Tacitus” – The Illuminatus! Trilogy

Pax Americana – you’re living in it.

Perhaps the most paradoxical empire – or least the subject of the most vexed debate as to what extent it is an empire at all or whether it is imperialism without an empire, arising from the pervasive sense of its own exceptionalism.

A large part of that is that the United States has traditionally styled itself as anti-imperialist, or in the phrase of Thomas Jefferson, “an empire of liberty”, from its very founding in revolution against the British Empire through its traditional foreign policy encapsulated in the Monroe Doctrine of opposing European imperialism in the Americas – or American intervention beyond the Americas.

However, the United States would hardly be alone in pursuing imperialism while styling itself as anti-imperialist or even doing so in the name of anti-imperialism, as ironically two of its most formidable opponents did the same – Japan and the Soviet Union.

So the very idea of American imperialism or empire, let alone their nature, is one that meets substantial resistance.

However, there was at least the territorial expansion of the United States, as it manifested its destiny westwards across the continent from the very outset, ultimately to the Pacific – to the cost or destruction of all native American peoples in its path, and about half of Mexico.

Again ironically, that was parallel to the eastwards territorial expansion of the Russian empire across Siberia to the Pacific – as Alexis de Tocqueville observed as the basis for his prediction of them as opposing world powers.

Unlike the predominantly maritime empires of other European powers, the Russian empire was predominantly a territorial empire – and so , it is argued, was the United States, particularly as similarly to the Russian Empire and unlike European maritime empires, it absorbed and retained its territorial conquests or expansion into itself as a nation.

Whether one accepts the territorial expansion of the United States as imperialism or an empire, there can be no argument that the United States indeed was or had a formal empire for at least part of its history, as in the map in my feature image, albeit as a latecomer to the Age of Imperialism (or New Imperialism) in the late 19th century.

And it went about being a latecomer in the smartest possible way – it simply picked up someone else’s empire at a bargain bin sale of its own creation, the best pickings of the remaining Spanish empire in the Spanish-American War of 1898.

In that war, the United States acquired the Philippines (while also crushing the Philippines independence movement in the Philippine-American War from 1899 to 1902) as well as Puerto Rico and Guam – both of which it retains as territories today (while the Philippines became independent in 1946).

It also effectively acquired Cuba as a de facto colony even when it did not formally occupy Cuba. Even before that, it had extended its manifest destiny beyond the continent into the Pacific, as it annexed Hawaii (and afterwards to other Pacific islands, such as American Samoa).

However, when people refer to American imperialism, they tend not to be referring to its limited formal empire – or at least not just referring to it – but its informal empire, “the expansion of American political, economic, cultural, and media influence beyond the boundaries of the United States”.

That is, hegemony or sphere of influence in more positive terms, neo-imperialism or neo-colonialism in more negative terms, “which leverages economic power rather than military force in an informal empire” or means of control other than formal annexation or rule. Of course, that may still involve military force when it needs to, but generally neo-imperialism by definition proposes more subtle or indirect means of coercion or influence.

My own view tends towards that of imperialism without an empire – whether or not the United States has comprised a formal or informal empire, its foreign and military policy has unquestionably been imperialistic, at least at certain times and places.

Foremost among those times and places would be its southern neighbors at, well most times actually, because the United States has been at its shabbiest dealing with Latin America. The Monroe Doctrine may have been anti-imperialist towards European powers in the Americas, but not so much for the United States – indeed, it implies the Americas to be their exclusive sphere.

The influence of the United States extended well beyond the Americas with its rise to world power in the world wars, not least in its system of alliances, in what was (or is) dubbed the American Century – indeed, to a world-encircling extent exceeding even that of the British Empire, which it is frequently portrayed as inheriting or succeeding.

RATING: 5 STARS*****
S-TIER (GOD TIER)

Top Tens – History: Top 10 Wars (Special Mention) (1) Decline & Fall of the Roman Empire

The Course of Empire: Destruction (1836) – one of a series of five paintings by Thomas Cole (in public domain) and typically the painting used when someone wants to use a painting to depict the fall of Rome, albeit the series depicts an imaginary state or city

 

(1) DECLINE & FALL OF THE ROMAN EMPIRE

 

The decline and fall of the Roman Empire – that “melancholy, long, withdrawing roar, retreating to the breath of the night-wind, down the vast edges drear and naked shingles of the world”.

I don’t think it is overstating it to describe the decline and fall of the Roman Empire as the PTSD of western civilization. Europeans looked to the Roman Empire as their state or imperial model, with kingdoms or states purporting to succeed or revive it in one form or another thereafter.

Even now, the decline and fall of the Roman Empire informs much modern discourse about state failure – from Edward Gibbon onwards, “we have been obsessed with the fall: it has been valued as an archetype for every perceived decline, and, hence, as a symbol for our own fears”.

I would rank it in my top ten wars but for the lack of a definitive war – although my top ten entry for the Hunnic Wars comes closest – hence the special mention, albeit god-tier. And also as decline and fall, it involved the former as much as the latter. The Romans were consistently their own worst enemies – not just in their relentless civil wars but also in aspects of internal decline that were observed even as early as the second century – at its peak! – by contemporaries such as the historian Cassius Dio, who lamented the decline “from a kingdom of gold to one of rust and iron”.

But our interest here is its external fall or military defeats, most notoriously at the hands of barbarians at the gates – the Germanic tribes that swept over the empire in what history calls the Barbarian Invasions or Migration Period.

The empire was shocked to its core with the sack of Rome itself – twice, firstly by the Visigoths in 410, and secondly by the Vandals, who thereafter lent their name to wanton destruction, in 455. These sacks of Rome were still shocking even though the imperial capital had been moved to Ravenna in 402, such that the Roman Empire might more accurately be styled as the Ravennan Empire instead.

And there’s something about the Romans desperately trying to hold one line after another in that “melancholy, long, withdrawing roar” that resonates with me. Indeed, any last stand or waning force often invokes the fall of the Roman Empire, both in history, and as we shall see, in fantasy or science fiction.

And there’s certainly plenty to choose from with the fall of the Roman Empire in the century from the disastrous defeat in the battle of Adrianople against the Goths in 378, which opened the floodgates to barbarians invading and setting up kingdoms within the Empire itself, varying between alliance with and opposition to the Empire, until the Germanic leader Odoacer decided it would be easier not to have a puppet emperor and deposed him instead in 476.

Of course, what history tends to forget is that the proverbial decline and fall of the Roman Empire was of the western Roman Empire – the eastern Roman Empire survived and even thrived for another millennium after the fall of the western empire. It even had a damn good shot at recovering the western half of the empire under Justinian and his legendary general Belisarius, before receding again, and it then ebbed and flowed, until its final decline over two centuries before its conquest by the rising Ottoman Empire in 1453. So there’s plenty to choose from there as well.

Indeed, the decline and fall of both western and eastern Roman Empires was invoked by Tolkien in The Lord of the Rings with Gondor – the eastern half of the Numenorean states that survived the fall of the western half Arnor. Of course, that would make Gondor correspond to the Byzantine Empire, increasingly focused on its capital city Minas Tirith corresponding to Constantinople making its last stand against Sauron – who would correspond to, ah, the Ottoman Turks?!

Anyway, the decline and fall of the Roman Empire – and the Great Migrations or Barbarian Invasions – might be considered to be on the scale of a world war, but is a little too piecemeal in space or time.

And one can argue we are still living in the decline of the Roman Empire. Or on our Third or Fourth Rome (or more), going by all the countries that have claimed the succession to the Roman Empire. Or the Empire never fell…according to P.K. Dick. Or something like that

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

Top Tens – History: Top 10 Books (Complete Top 10)

Marble bust of Herodotus, the “Father of HIstory” – public domain image donated to Wikimedia Commons as part of a project by the Metropolitan Museum of Art

 

History repeats itself – the first time as tragedy, the second time as farce.

History does not repeat but sometimes it rhymes.

History is just one damned thing after another.

Ah yes, history – and three of my favorite quotes about it.

The first is paraphrasing an actual quote by Karl Marx – often overlooked by people, even Marxists, as someone who could be quite the capable prose stylist when not bogged down in denser prose or theory.

The second is often attributed to Mark Twain – someone who is widely acknowledged as a capable prose stylist, except that he doesn’t seem to have actually said it.

The third quip is often quoted from historian Toynbee – correctly but somewhat misleadingly because firstly, it was adapted from a preceding popular saying about life, and secondly, he was using it to criticize historians who simply sought to chronicle history rather than analyze it.

Toynbee definitely fell in the latter category – a historian whose central theme was identifying, well, the themes of history, its cycles and patterns, its plot and rhythm (or history rhyming if you will).

History has been a subject that has fascinated me since childhood, when I read it avidly – and still does as I read it now, hence my Top 10 History Books.

The subject of history in its broadest sense is perhaps straightforward enough – “the systematic study and documentation” of the human past or past events, usually demarcated from prehistory as the past or events subsequent to the invention of writing systems (or written history in other words, although it might be corroborated by other sources such as archaeology).

Beyond that, it gets a little tricky with all the permutations of the various subjects of history or even the concept of history itself – so many permutations that it could be the subject of its own top ten and certainly has been the subject of debate among historians.

“History is an academic discipline which uses a narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians debate which narrative best explains an event, as well as the significance of different causes and effect. Historians debate the nature of history as an end in itself, and its usefulness in giving perspective on the problems of the present.”

I’m not here to seek to resolve any of these debates, if such a thing is even possible – I’m just here to read books on history and, you know, live in it. To adapt my own quote of living in a mythic world, I live in a historic world. We all do.

That said, what I will do is clarify my tastes in history books. I definitely lean more towards Toynbee’s concept of history as themes or patterns, preferring history books that are more analysis than chronicle. All my top ten might be said to be analytical or thematic history, albeit some more than others.

I also tend to prefer my thematic history on a grand scale – the scale of comparative or global history. Not always of course, but often – it is a preference after all, characterizing at least six of my top ten books.

I also tend to have a preference for military history – put bluntly, the history of wars and empires, or indeed of war and empire in the general thematic sense. The latter characterizes two of my top ten books as general histories of war and warfare.

Following on from the history of wars and empires, it might be cliched but foremost among my subjects of preference are the Roman Empire and the Second World War (although Alexander the Great and the Cold War are close – and somewhat overlapping – runners-up for each respectively). Two of my top ten books have their subject as a focus on the Roman Empire, while another two are with respect to the Second World War.

I also can’t invoke capable prose style in my introduction without noting my preference for a good or even literary prose style in my books of history – some historians or historical writers are definitely better than others.

So here are my top ten books of history. You know the rules – this is one of my deep dive top tens, counting down from tenth to first place and looking at individual entries in some depth or detail of themselves. Tenth place is my wildcard entry for the best entry from the previous year (2023).

But wait – there’s more! The subject is prolific enough for my usual twenty special mentions per top ten and for honorable mentions beyond that.

 

 

(10) ANTHONY KALDELLIS –

THE NEW ROMAN EMPIRE: A HISTORY OF BYZANTIUM (2023)

 

 

My wildcard tenth place entry as best history book of 2023 is this history of the eastern Roman Empire – from founding to fall of Constantinople, with more than a millennium of history in between them.

 

By the fall of Constantinople to the Ottomans in 1453 AD– on the threshold of the Spanish discovery of the Americas and marking the start of the early modern period – the empire was effectively reduced to the city itself with some spare change left behind in the couch in the Peloponnese.

 

It had come a long way – and fallen so far – from its glorious founding as new imperial capital from the former city of Byzantium by Constantine in 330 AD, reigning as sole emperor over the whole classical Roman empire. From that point the empire was almost inevitably destined to be divided (again) into western and eastern halves, with the latter ruled from Constantinople and almost inevitably destined to outlast the former.

 

The founding of Constantinople and its rule over the eastern empire that became the sole empire once its western counterpart fell prompts consideration of what to call that empire, which is addressed from the outset of the book – and in its title.

 

It was of course, as they considered themselves to be, the continuation of the Roman Empire, but it also had important distinctions from the former classical empire – distinctions that allowed it to endure as long as it did and not merely as a “pale facsimile of classical Rome” but “a vigorous state of its own, inheritor of many of Rome’s features, and a vital node in the first truly globalized world”.

 

Western history has borrowed from Constantinople’s former title Byzantium – as indeed does the book’s subtitle and its author as self-described Byzantist – to call it the Byzantine empire, often to the detriment of the empire’s continuity with the Roman Empire. I guess Constantinopolitan Empire doesn’t exactly roll off the tongue.

 

That is something which this book resists, advocating persuasively against that usage. While it is no doubt a term with an unfortunate history of usage, much like the general usage of Byzantine as a pejorative adjective, I think the title of Byzantine Empire may well be too ingrained in common usage to shake.

 

The common alternative has been to call it the Eastern Roman Empire – a usage similar to that of various Chinese dynasties to distinguish their geographical extent at different times, such as the Southern Song dynasty.

 

The book makes a persuasive case for a title as the New Roman Empire but then doesn’t really use that beyond the book’s title and introduction, instead preferring to use Romania – a usage that I don’t think will catch on for potential confusion with the modern nation of that name. Also come on – neo-Roman Empire was right there!

 

As for the book’s history of that thousand-year empire, it’s pretty much summed up by that earlier quote about it as a “vigorous state of its own” – one which endured through “innovative institutions and a bottomless strategic playbook”, the latter including what in modern parlance is called soft power and set out in one of the book’s many engaging points.

 

Another engaging point is that the book plays into my preference for thematic history, not simply chronicling what happened but asking how and why it did – above all, the question of how and why the empire “lasted so long lies at the heart of the book”.

 

That can be broken down into further questions, which the book engages. How and why did it survive when the western empire didn’t? How and why did it almost succumb to enemies after that, notably the Persians and Arabs when it came within a heartbeat of falling? How and why did it then rebound after those and other occasions of decline?

 

As to the book’s big question of how and why it lasted so long, a fundamental part of the answer is reflected in its preferred usage of Romania – that the empire transformed itself to resemble not so much subjects under imperial rule as participants in a Roman nation state.

 

A further engaging point is that the author doesn’t shrink on occasion from laying down some snide snark – such as when channelling his inner Procopius, he lets the occasional barb slip that he really doesn’t like Justinian. He quips that the Plague of Justinian was the only thing the emperor didn’t want to name after himself – ooo, sick imperial burn! Of course, in this house, Justinian is a hero – although even I have to admit he overextended the empire.

 

Less engaging for me is when he detours into the endless theological disputes in the broader history of Christianity within the empire. Yes, yes – I know the history of the empire is intimately caught up with the history of Christianity within it but my eyes mostly glazed over when the book went there.

 

Except for the dispute over icons – that kept my interest, although I suppose it helped it just involved the simply use (or prohibition from use) of images and not some mindbogglingly pedantic semantics. Also, there was the book’s insight that the iconoclasts were not as, well, iconoclastic as they were made out to be.

 

Even so, I preferred the book’s more straightforward political and military history of when the empire was kicking ass or having its ass kicked.

 

 

RATING: 4 STARS****

X-TIER (WILD TIER)

 

Cover – 2010 Yale University Press edition

 

(9) ADRIAN GOLDSWORTHY –

HOW ROME FELL: DEATH OF A SUPERPOWER (2009)

 

 

Adrian Goldsworthy has risen to the status of my favorite historian of the classical Roman empire, mostly on the back of this book although his 2023 book The Eagle and the Lion: Rome, Persia and an Unwinnable Conflict was a leading contender for my wildcard tenth place entry for best history book of 2023.

 

I’ve used the American title for the book because I prefer it as more catchy – and it also prompts to mind one of my personal highlights of the book in its introduction, dismissing the cliché of comparing the decline and fall of the Roman Empire to the modern United States (a cliché with which Goldsworthy entertainingly relates that he is routinely accosted at dinner parties when he informs someone of his historical speciality).

 

As to the question in the book’s title, in a nutshell Goldsworthy answers that they did it to themselves. It’s a little like the twist in Fight Club, with the Romans revealed as the protagonist beating himself up, to the bemusement of the barbarian onlookers – and their delight when picking up the pieces.

 

I think it’s a solid answer. Goldsworthy does not dismiss the various barbarian invasions as the reason for the empire’s demise but that looks to the question of how they did so, given that the empire’s adversaries were not fundamentally different from when the empire successfully resisted them – and in the case of the various German tribes, so surprisingly small compared to the empire.

 

As Goldsworthy memorably observes, no matter who won their seemingly endless civil wars or wars of imperial succession, the losses were all Roman, weakening the empire as a whole against its external adversaries. Another memorable observation is how the Romans never really left the crisis of the third century, just muted it to fewer civil wars and usurpations.

 

Also, the Romans ultimately played a losing game enlisting German tribes as allies or foederati in its own territory – in that the territory occupied by the Germans was no longer Roman territory, with the Romans losing any revenue from those territories, or any manpower beyond that provided by the Germans. Thanks a lot, Theodosius – you empire killer.

 

As for the history itself, Goldsworthy takes the same starting point as that of Gibbon’s famous History of the Decline and Fall of the Roman Empire – itself following on from Roman historian Cassius Dio who marked it as their descent from “a kingdom of gold to one of rust and iron” – the death of Marcus Aurelius and accession of Commodus in 180 AD.

 

However, he pulls up stumps well before Gibbon’s finishing point, wrapping up the book aptly enough with the reign of Heraclius and the empire’s territory lost to the Arabs.

 

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

Cover 2002 Free Press edition

 

(8) FELIPPE FERNANDEZ-ARMESTO –

CIVILIZATIONS: CULTURE, AMBITION & THE TRANSFORMATION OF NATURE (2000)

 

A book on the suject of human civilization – or rather, civilizations, arranged by environment, consistent with the definition of civilization in the subtitle as the transformation of nature.

The book essentially treats all human societies as civilization, or at least a civilization – eschewing attempts at ‘checklist’ of criteria that define a civilization, given the problems of previous attempts to do so for any that are universally agreed, instead looking at human societies in classic Toynbee terms of challenge and response to their natural environments, at least in origin.

While such an approach may have flaws in its lack of distinction between a ‘civilization’ and other human societies, the book does have much to offer from its thematic history of human civilization from a geographic and environmental perspective.

Firstly, it vividly impresses on you the extent to which human history and societies have been shaped by nature, at least in origin – including the most basic or stark features which one might otherwise overlook from a different thematic perspective.

This is most striking when it looks at those environments it groups together as the wasteland, worlds of ice or sand deserts, which can only support the most minimalist societies – minimalist that is, beyond surviving in them, prompting to mind the lines from the poem “Australia” by A.D. Hope, about men whose boast is not “we live” but “we survive”. There’s a similar quality

Perhaps its most insightful feature – which it states in its introduction – was its comparative history of civilizations, “arranged environment by environment, rather than period by period or society by society”, thus yielding comparisons across time and space that might not otherwise occur to the reader.

The evocative part and chapter headings (or subheadings) illustrate those environmental classifications:

  • Part 1: The Wasteland – Ice Worlds & Tundra, Deserts of Sand
  • Part 2: Leave of Grass – Prairie & Grassy Savannah, the Eurasian Steppe (the Highway of Civilization)
  • Part 3: Under the Rain – Postglacial & Temperate Woodland, Tropical Lowlands
  • Part 4: The Shining Fields of Mud (alluvial or river floodplains in the ancient Near East, China and India)
  • Part 5: The Mirrors of Sky – the Highland Civilizations of the New World and the Old
  • Part 6: The Water Margins (Civilizations Shaped by the Sea) – Small Island Civilizations and Seaboard Civilizations such as the Seaboard Civilizations of Maritime Asia or the Greek and Roman Seaboards
  • Part 7: Breaking the Waves (the Domestication of the Oceans) – the Rise of Oceanic Civilizations, the Making of Atlantic Civilization, and from the Atlantic to the Pacific – from the Pacific to the World

I was particularly fascinated by its comparison of grassland societies – prompting to mind, as such things tend to do, whether other grasslands might have produced the horse blitzkriegs that the Eurasian steppes did in other circumstances.

Or its subject of the oceans – how maritime navigation has been shaped by the distinctive currents and wind patterns of each ocean, with the Indian Ocean proving the most ”precocious’ for long distance navigation (indeed from the dawn of human history), the Atlantic being somewhat more tricky, and the Pacific trickier still (Polynesian island-hopping aside).

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

Cover as published by Viking 1990

 

(7) JOHN ELLIS –

BRUTE FORCE: ALLIED STRATEGY & TACTICS IN THE SECOND WORLD WAR (1990)

 

Quantity has a quality all of its own.

Stalin is reputed to have said this, aptly enough about the Soviet armed forces in the Second World War. It’s probably apocryphal but I like to think that the fact it and other zingers are attributed to him implies an ability to drop one-liners unparalleled by any other war leader than Churchill – and certainly far exceeding Hitler. It amuses me to think that above all else, the Allies won the war of one-liners, the most important war of all. In modern internet parlance, you might say the Axis couldn’t meme.

More relevantly, if you were to sum up this book’s theme and thesis in one line, Stalin’s would do nicely, except that for both his Soviet forces and those of the Allies, it was a somewhat poor quality – the brute force of the title, grinding to a slower and more costly victory than might otherwise have been the case. In other words, war by attrition – and often not too different from the bloody attrition of the First World War for which that conflict’s military leadership is often faulted.

I obviously like Ellis as a historian – his Social History of the Machine Gun was similarly illuminating and insightful – although sadly his books seem somewhat neglected these days and can be elusive to find.

This book remains my favorite by Ellis – as well as one of my favorite general or thematic histories of the Second World War, exceeded only by my entry in top spot, which might arguably be paired together as alternatives (or correctives) to each other.

It certainly was an eye-opening look at Allied strategy and tactics in the war – and his critiques of their lack of finesse, proficiency or skill are persuasive, as for example with RAF Marshal Sir Arthur Harris’ area bombing dogma, a common subject of historical (and moral) criticism.

On the other hand, such critiques are easy to overstate in hindsight, particularly as opposed to the contemporary reality where each theater competed with the others, demanding troops and resources in very different ways and that could not be used elsewhere – or planning or production line decisions well in advance but which took substantial periods of time to change to battlefield requirements.

As opposed to my top spot entry (as something of an antidote), the book does lean into a historical pet peeve of mine – that tendency, dubbed in some internet circles as ‘wehraboo’ (a play on Wehrmacht and ‘weeaboo’ as slang for excessive or obsessive anime fandom), to disparage the Allies compared to so-called German military ‘excellence”.

While I would accept arguments that the Germans were the most consistent in their tactical proficiency throughout the war, albeit not so much in their strategy, much of the critiques Ellis makes about Allied “brute force” might also be made about German military successes.

In fairness, Ellis does make much of the same critiques about the Germans, particularly as the wheels started to fall off their blitzkrieg. However, the book overlooks the extent to which initial German successes relied not just on good luck and timing in a somewhat narrow window of opportunity, but also on significant advantages over their adversaries at the outset – advantages which arguably weren’t effectively matched by the comparable advantages in manpower and materiel by the Allies against them until 1944, at which point the Germans collapsed in a rapid manner similar to their own initial adversaries.

It also overlooks that the Germans owed their endurance in defense, at least in part, to the improvements in defensive firepower from that at the outset of the war, as well as their undoubted tactical proficiency in defense that enabled them to outfight numerically superior enemies until 1944.

I also took away from the book something else from the “brute force” of its title about Allied superiority – just how foolhardy the three major Axis nations in general were and Germany in particular was to decide on war in the first place, resembling nothing so much as a twentieth century version of the ghost dance seeking to conjure victory out of “triumph of the will”.

Germany and Japan even sought to make a virtue out of necessity by vaunting their so-called martial and psychological superiority over the material strength of their adversaries. History generally has a name for nations that do so – losers.

It also overlooks that Allied superiority was hard-earned. Material strength doesn’t just, well, materialize but takes a very real achievement in mobilizing manpower and materiel – one in which the Allies massively outclassed the Axis and one which is highlighted further by the fact that Germany had managed to occupy a productive potential in Europe to rival the United States but was still massively out-produced by the latter.

Italy is often disparaged for its performance in the war, particularly compared to Germany, but the underlying reality was not too different between them, albeit kept at bay for longer by Germany’s greater industrial base and tactical proficiency – such that I like to adapt the late Cold War quip about the Soviet Union being “Upper Volta with rockets” to Germany being “Italy with rockets”, in a very literal sense.

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

 

(6) J.M. ROBERTS –

THE TRIUMPH OF THE WEST: THE ORIGIN, RISE & LEGACY OF WESTERN CIVILIZATION (1985)

 

Greatly expanded from the BBC TV series he presented of the same title, this book similarly looks at what is Western civilization and its titular ambigous triumph.

Roberts was a classic old school British historian – and by old school I mean Oxford, ultimately returning to his alma mater as Warden of Merton College, an academic title like many others that evoke those of a fantasy novel.

Apart from his academic distinctions, he had many published works for which he was hailed as “a master of the broad brush-stroke” – or in other words that thematic style of history which is my favorite.

That style is on display in what I regard to be the crowning achievement of any historian – a history of the world, particularly if it also spans all of history, as Roberts did with his History of the World published by Penguin (usually as the Penguin History of the World).

Given the scale, it’s obviously not light reading – but is demonstrative of Roberts’ style that pithy phrases from it still resonate in my mind many years after reading it. Roberts evoking most modern wars in the Middle East as the wars of Ottoman succession for example, or Romanticism as a secularized Protestantism.

Roberts’ style and mastery of broad brush strokes is even more on display in The Triumph of the West, perhaps not surprisingly given its origin in the television series he wrote and presented (for which prose style and mastery of broad brush strokes are effectively sine qua non for engaging an audience) as well as its shorter volume than his world history.

The chapters – corresponding to the episodes of the TV series – effectively showcase its presentation of “the origins and evolution of Western civilization, and the transformative challenges and influence it has exerted on the rest of the world”:

  • 1 – One World (TV episode – Dangerous Gifts: the benefits and costs of Western influence)
  • 2 – A Sense of Direction (TV episode – A New Direction: Influences from Ancient Graeco-Roman and Judeo-Christian Culture)
  • 3 – Birth of the West (TV episode – The Heart of the West: The Middle Ages and Orbis Christiani)
  • 4 – The World’s Debate (TV episode – The World’s Debate: Islam and Christianity)
  • 5 – Defining a World (TV episode – East of Europe: Byzantium and Russia)
  • 6 – An Exploring Civilization (TV episode – The Age of Exploration)
  • 7 – New Worlds (TV episode – same)
  • 8 – A New Age (TV episode – Age of Light)
  • 9 – History Speeds Up (TV episode – Monuments to Progress: The Long Nineteenth Century)
  • 10 – The Confident Aggressors (TV episode – India: The Ironies of Empire)
  • 11 – Responses and Repercussions (TV episode – The East is Red: China in the Twentieth Century)
  • 12 – A Sense of Decline (TV episode – The Decline of the West :Two World Wars and The Great Depression)
  • 13 – A Post-Western World? (TV episode – Capitulations: Third World countries learn the price of dependency on the West)

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

 

(5) GEOFFREY BLAINEY –

A SHORT HISTORY OF THE WORLD (2000)

 

“The most prolific, wide-ranging, inventive, and, in the 1980s and 1990s, most controversial of Australia’s living historians” – that last epithet was for his commentary on public affairs, so naturally I like him.

Geoffrey Blainey is Australia’s leading historian – and the leading historian of Australia itself, coining the definitive phrase for that history in the famous title of his book The Tyranny of Distance.

Wide-ranging indeed – upon graduating, Blainey initially eschewed academia for the private sector as a freelance historian, studying and writing the history of a mining and railway company in Tasmania.

He subsequently ranged through Australian history, with a focus on thematic history “organized around the exploration of the impact of the single factor (distance, mining, pre-settlement Aboriginal society)”.

Of particular interest to me, his range extended to the “rhythms” of global history – “two centuries of conflict in The Causes of War (1973)”, “examining the optimism and pessimism in Western society since 1750 in The Great See-Saw”, the history of Christianity, and the “tempestuous” 20th century.

And of course this book – which with my interest in global history I tend to regard as his magnum opus, apologies to The Tyranny of Distance.

What distinguishes Blainey in my eyes, both generally and in his book, is his eye for theme – especially themes outside the usual political or military history to which history is slanted, particularly global history.

A single volume history of the world must necessarily be compact yet Blainey not only achieves this but also seamlessly works in chapters on themes that elude other such histories.

For example, a chapter on the historical impact of the night sky on humanity. Or a chapter on the conquest of night by artificial lighting. Or of time itself by mechanical clocks in western civilization.

Or such resonant images or phrases that stick in the mind like Venice as the Silicon Valley of Renaissance Italy – through its glass-making as the cutting edge of technological innovation such as lenses for telescopes or microscopes, which I’m tempted to add to the conquest of time and night as the conquest of light.

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

 

(4) PAUL JOHNSON –

MODERN TIMES: A HISTORY OF THE WORLD FROM THE 1920S TO THE 1980S (1983)

 

“A latter day Mencken, Johnson is witty, gritty, and compulsively readable”.

 

Probably the most divisive entry in my top ten, in part because Johnson is the sole entry without a background as an academic historian (possibly except Ellis for whom I’m unable to find any biographical detail) – except perhaps for undergraduate study.

 

Instead, Johnson was a journalist and popular historian – although it makes you sit up and pay attention when you read that as a journalist he interviewed some of the historical figures in this book, as for example he states in a footnote he did with Kerensky (obviously in the latter’s exile as former leader of the Provisional Government of Russia overthrown by the Bolsheviks).

 

In part that explains the divisive nature of this entry – but perhaps mostly it’s the strength of his opinions and the prose style with which he expressed them, both of which (as well as that divisive nature) were reflected in this book.

.

Yes, yes – I know this book has been updated and reissued with various subtitles to reflect that (such as the one in my feature image) but I’m going with the original title.

 

It was the first book of history that I read from Johnson although afterwards I avidly read others by him as it was a huge influence on me in my youth. Not so much now as I’ve receded somewhat from him as I’ve perceived some of his more idiosyncratic opinions, albeit I still rank him highly enough for this entry.

 

For example, I can agree with his assessment of Eisenhower as the twentieth century’s most successful president (although he also ranks Reagan highly, perhaps even higher in the later editions) but not so much some of the other presidents he ranked highly (or badly). Sorry, I will never see Nixon as anything but crooked, even if he demonstrated a certain amoral competence.

 

From the above one may divine his opinions to be conservative, of a distinctly Catholic and anti-communist kind – interestingly enough as he originally was left-wing before his ideological reversal on the road to Damascus, a metaphor I think he would have particularly liked given his beliefs and name.

 

Whatever one may think of his opinions, the virtuosity of his prose style was undeniable – perhaps the best of any of my top ten entries, with a particular talent for turns of phrase and chapter titles, as illustrated by those for this book:

 

1 – A Relativistic World

2 – The First Despotic Utopias

3 – Waiting for Hitler

4 – Legitimacy in Decadence

5 – An Infernal Theocracy, a Celestial Chaos

6 – The Last Arcadia

7 – Degringolade

8 – The Devils

9 – The High Noon of Aggression

10 – The End of Old Europe

11 – The Watershed Year

12 – Superpower and Genocide

13 – Peace by Terror

14 – The Bandung Generation

15 – Caliban’s Kingdoms

16 – Experimenting with Half Mankind

17 – The European Lazarus

18 – America’s Suicide Attempt

19 – The Collectivist Seventies

20 – The Recovery of Freedom (in later editions – formerly Palimpsests of Freedom)

 

RATING: 4 STARS****

A-TIER (TOP TIER)

 

Oxford University Press, 1st edition (paperback) cover 2008

 

(3) AZAR GAT –

WAR IN HUMAN CIVILIZATION (2006)

 

 

“War, huh, yeah

What is it good for?”

 

Azar Gat’s history of war in human civilization is nothing short of magisterial – and at least halfway answers that famous song lyric, telling us what war is for.

 

That is the fundamental question which this book examines – “Why do people go to war?”.

 

Is it part of human nature or a “late cultural invention” of “civilization”, linked to agriculture, the state or something else? In short, who was right – Hobbes or Rousseau?

 

Has war declined in modernity? If so, why?

 

“In this truly global study of war and civilization, Azar Gat sets out to find definitive answers to these questions in an attempt to unravel the ‘riddle of war’ throughout human history, from the early hunter-gatherers right through to the unconventional terrorism of the twenty-first century”.

 

The book is divided into three parts. Part 2 – titled Agriculture, Civilization, and War – is perhaps the most straightforward of the three, although the overarching question of why people go to war is still present throughout, along with the associated question of how they do. Although he gave the game away in Part 1, Gat definitely leans into Hobbes here, with the emergence of strong central states – Hobbes’ Leviathan – being a key reason for less violent societies. Yes – even when those states make a wasteland and call it peace, as with the Roman Empire and their Pax Romana. He indicates as much with the title of his conclusion for this part – War, the Leviathan, and the Pleasures and Miseries of Civilization.

 

However, Parts 1 and 3 were the most fascinating for me. Part 1 and its sweeping title Warfare in the First Two Million Years indicate that its gamut is the whole of human prehistory – and indeed earlier to hominid or primate prehistory. One myth that Gat dispels in Part 1 is that humans are uniquely prolific for intra-species violence. As Gat demonstrates, they are not – and indeed other animal species match or exceed humans for violence within their own species. Where humans differ is with respect to the targets of their violence. Whereas animals avoid more costly violence against evenly matched males and instead target young or females of their own species (as with the infamous example of male lions killing cubs when they take over a pride), humans are the opposite – targeting other males, often with the express motive of taking women and children as prizes. But you might ask – aren’t human males similarly evenly matched as their animal counterparts? Yes, indeed – which is why humans make it less evenly matched by the preferred strategies of the ambush or raid catching antagonists by surprise, ideally asleep, something which is easier to do for humans than for animals.

 

Which brings us to the other myth Gat dispels in this part – Rousseau’s “noble savage” or rather the myth of a peaceful ‘savage’, where the true escalation of violence in war arising with ‘civilization’, whether agriculture, the state, or something else. Indeed, Gat demonstrates that humans in their “state of nature” or indeed in societies not predominated by powerful central states experience much more violence, usually by substantial orders of magnitude.

 

As for Part 3 – Modernity: The Dual Face of Janus – Gat demonstrates that modernity has resulted in, well, more peace and less violence or war, even if that does not seem to be the case because of the destructive power of our technology. More intriguingly, Gat dispels (or at least introduces cause for caution with respect to) any monomythic explanations for this – such as “democratic peace theory” or fear of nuclear weapons.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

 

(2) JOHN KEEGAN –

A HISTORY OF WARFARE (1993)

 

The magnum opus of one of the foremost military historians of our time – a global history of war from prehistory to nuclear weapons. (Although one might also argue his magnum opus was his trilogy of The Face of Battle, The Mask of Command, and The Price of Admiralty).

 

After an introductory section “War in Human History”, Keegan organizes his history in broad thematic sections invoking the four classical elements but as the four elements of war, albeit also more or less in chronological sequence – “Stone”, “Flesh”, “Iron” and “Fire”.

 

Between each section is an “interlude”, not so much in chronological sequence but with a focus on recurring aspects – or problems – throughout the history of warfare, respectively limitations on warmaking, fortification, armies, and logistics and supply. For example, the interlude on ärmies dealt with the basic problem of – and limited number of means for – actually raising armies.

 

The titles of those elemental sections speak for themselves – with fire obviously corresponding to the defining characteristic of modern warfare increasingly relying on forms of combustion or energy, from gunpower through the internal combustion engine to nuclear weapons.

 

A personal highlight was the book’s examination of the conquests of the various “horse peoples”, the high point of which were the Mongols, always a subject of fascination for me. Something that has always resonated in my mind ever since is Keegan’s opinion that much of the mobile tactical skill of the horse peoples originated in the same techniques they used on their herds except on their adversaries instead.

 

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

Raising the flag over the Reichstag – one of the most iconic images of WW2 (as photographed by Yevgeny Khaldei and in public domain), used for the cover of the first edition of the book (and also for its own article on Wikipedia “Raising a flag over the Reichstag”)

 

(1) HP WILLMOTT –

THE GREAT CRUSADE: A NEW COMPLETE HISTORY OF THE SECOND WORLD WAR (1989)

 

The best single “volume history of the Second World War in its coverage of all the major themes and all the fronts”.

And for that matter, as you can tell by my placement of it in first place, my favorite volume of history for any subject – the one most firmly embedded in my psyche and the one to which I return the most, particularly on the subject of WW2, with insights or nuggets on almost every page.

For example, comparing the Pacific War to the American Civil War, with the former having uncanny parallels to the latter, even down to the two main American (or Union) offensive directions of each, with Imperial Japan similarly doomed to defeat as the Confederacy and for much the same reasons.

Or the transposition between Germany and the Soviet Union in military proficiency, such that by 1944-1945 the latter arguably equalled or surpassed the former at its peak, while Germany matched many of the same failings for the Soviets back in 1941.

Indeed, most of my own views of the Second World War originate in this book. Much of that is due to the style of Willmott, a strangely neglected or overlooked military historian – to quote excerpts from an Amazon review:

“Interesting, insightful, revelatory…Willmott is Willmott: never less than lucid and coherent, even when his work descends into the “mere chronicle” of army, corps and divisional movements that more properly belong to purely military history…magisterial is no more than an appropriate term with which to describe Willmott’s informative – indeed, transformative – and succinctly and clearly expressed synthesis of the knowledge on such a wide subject.”

Above all, my view of the Second World War originates in Willmott’s main theme or thesis of the book, which he was nice enough to state at the outset – debunking the myth of German military excellence. Indeed, he cheekily adapts Oscar Wilde’s famous quote from The Importance of Being Earnest – to lose one world war may be regarded as misfortune, to lose both looks like carelessness

This might seem paradoxical given the extent of Germany’s initial victories – and the Allied effort required to reverse those victories and defeat Germany – but almost as paradoxically, Willmott argues this just illustrates his theme, that Germany could succeed to that extent but still lose.

However, the paradox is resolved by Willmott’s argument, which he repeatedly demonstrates throughout the book, that “the German military genius was in fighting not in war, and along with her Japanese ally Germany was the only great power that did not understand the nature of war.”

One might add that this is the converse of the art of war, at least according to Sun Tzu – and of the Allies in general and the United States in particular. As Willmott observes, in terms of actually waging war, Germany was hopelessly outclassed by the Allies, matched only by the similar hopelessness of their ally Japan.

Willmott has yet another striking insight in his speculation about the reason for this – that the very success of Bismarck, the one German leader who had understood war, that is the limits of military and national power, “blinded successive generations of Germans to these realities because they saw only his military victories”.

 

RATING: 5 STARS*****

S-TIER (GOD TIER)

 

HISTORY: TOP 10 BOOKS

(TIER LIST)

 

S-TIER (GOD TIER)

 

(1) H.P.WILLMOTT – THE GREAT CRUSADE

(2) JOHN KEEGAN – A HISTORY OF WARFARE

(3) AZAR GAT – WAR IN HUMAN CIVILIZATION

 

Yes – it’s my holy trinity of military history. If H.P. Willmott is my Old Testament of books of history, then John Keegan and Azar Gat are my New Testament.

 

A-TIER (TOP TIER)

 

(4) PAUL JOHNSON – MODERN TIMES

(5) GEOFFREY BLAINEY – A SHORT HISTORY OF THE WORLD

(6) J.M. ROBERTS – TRIUMPH OF THE WEST

(7) JOHN ELLIS – BRUTE FORCE

(8) FELIPE FERNANDEZ-ARMESTO – CIVILIZATIONS

(9) ADRIAN GOLDSWORTHY – HOW ROME FELL

 

X-TIER (WILD TIER) – BEST OF 2023

 

(10) ANTHONY KALDELLIS – THE NEW ROMAN EMPIRE

Top Tens – Philosophy & Science: Top 10 Books (10) Stone Age Herbalist – Essays in Dissident Anthropology

(10) STONE AGE HERBALIST –

ESSAYS IN DISSIDENT ANTHROPOLOGY:

BERSERKERS, CANNIBALS & SHAMANS / SKULL CULTS & CORPSE BRIDES

(2022-2023)

 

“Good anthropology should frighten and disturb”.

Well, I don’t know about frighten and disturb – but certainly titillate!

I mean – don’t the titles alone pique your curiosity? Berserkers, cannibals, and shamans? Skull cults and corpse brides? The latter conjures images of some fantasy world of necromancy – indeed, I often imagine the Herbalist writing such a world, until of course you realise he is writing about our world, just the strange dark fantasy corners of it.

And that really is the heart of that dissident anthropology tagline, albeit it is a catchy tagline (along with that of his pen name) – writing about the dark fantasy corners of our world, which all too often are swept under modern anthropology’s rug of propriety. There was a time, at least it seems to me, when anthropologists positively delighted in shining a light on those dark fantasy corners of the world or crooked timbers of humanity. I can imagine a straight line from the Herbalist back to anthropologists like Sir James George Frazer, fossicking for sympathetic magic and sacrificial kings. Or back to Herodotus for that matter.

The other aspect of his dissident anthropology is when he turns up findings that throw a spanner in the works of modern anthropology – or turns a critical eye to those sacred cows enshrined within it, particularly those that project contemporary political or social fashions to the past (or beyond the West).

Full disclosure – Stone Age Herbalist is a mutual on the X formerly known as Twitter (under @Paracelsus1092), because he was nice enough to follow me back when I started following his account as it posted about exactly the sort of thing you find in these essays. Indeed, I think the only reason I have anyone following or reading my account is from him boosting or sharing the occasional post of mine.

And I meant what I said that his account is essentially the same sort of thing you find in these books. Many of the essays originated as posts or threads on his timeline – and as a drafting board for the essays he writes on his Substack, from which these books are predominantly compiled.

And of course he also earns my usual wildcard tenth place for the best entry from the current or previous year – in this case his second book of essays in 2023, although hopefully we’ll see a third…

The only thing I can’t quite get a fix on is his formal academic discipline, given that subtitle of essays in dissident anthropology (and that mostly seems to me as his subject matter), yet his Amazon author description is that “Stone Age Herbalist is an archaeologist and writer”. Of course the writer part is obvious, but I tend to think that he is truly cross-disciplinary between archaeology and anthropology. Or perhaps some academic Schrodinger’s cat in a quantum state between them – or an academic Renaissance man, a credit to his range and versatility as writer.

As for the contents of the books, I’ll just quote from their Amazon blurbs because they’re fun.

“How many children are ritually sacrificed in Uganda each year? Why does China have such a long history of cannibalism? Do modern soldiers still go berserk like the Vikings of old? In this essay collection, Stone Age Herbalist ranges across a number of uncomfortable topics, from Mongolian eco-fascists to contemporary child witchcraft murders in Britain, the philosophy of Aztec violence and the biological impacts of famines on populations…you will discover the prehistory of whaling, seafaring, the horror of deep time, indigenous warfare, the genius of shamanism, English melancholy, the mysteries of palaeolithic Australia and much more.”

“Stone Age Herbalist returns with over twenty new essays, covering everything from prehistoric skull cults in Anatolia to contemporary corpse brides in China…dogs which defy Darwinism, 21st century concentration camps for witches, murder victims mummified and sold as precious artefacts, forgotten genocides and modern child sacrifice. Alongside the darkness there is also wonder, the origins of metallurgy, Dionysian rewilding, lost tribes and times when farmers abandoned agriculture for hunting and much more.”

See what I mean about imagining the Herbalist writing fantasy? The “horror of deep time” just conjures up eldritch visions of Lovecraft’s Cthulhu Mythos!

 

RATING: 4 STARS****

X-TIER (WILD TIER)