Top Tens – History (Rome): Top 10 Best Roman Emperors (Special Mention) (4) Domitian

Dovahhatty – Unbiased History of Rome XI: Pax Romana

 

(4) DOMITIAN

FLAVIAN DYNASTY

(81 – 96 AD: 15 YEARS 4 DAYS)

 

Modern historians have increasingly seen Domitian’s reign as laying the foundation of the golden age that immediately succeeded him (or at least did via a brief interregnum via Nerva).

His reign was distinctive or even unique for its economic success, above all in revaluing the currency, maintaining it through his reign by financial prudence and “rigorous taxation policy”. In his ranking of emperors, Youtuber Spectrum asserts that Domitian “was the only emperor to have actually fixed the problem of inflation, the only one”. I’m not sure that he was as unique in that respect as Spectrum asserts but at very least it was exceedingly rare (literally only one or two others) and he certainly “maintained the Roman currency at a standard it would never again achieve”.

However, it was more than just the economy that he strengthened, although his economic management might be said to be representative of his prudent management of the empire and its administration as a whole.

“His foreign policy was realistic, rejecting expansionist warfare and negotiating peace” and “the military campaigns undertaken during Domitian’s reign were generally defensive in nature”. His military campaigns might not have been as conclusive or as overwhelmingly victorious as his critics would have preferred – notably against the Dacians, where Trajan finished the job – but he did leave the empire’s borders more secure, with his “most significant military contribution” as the development of the Limes Germanicus to defend the empire along the Rhine.

And his campaigns were, more or less, successful – extending the conquest of Britain into Scotland under his capable general Agricola, wars against the Germanic tribe of the Chatti (conferring upon himself the victory title of Germanicus Maximus), wars against the Dacians and other tribes across the Danube, and suppressing the revolt of governor Saturnius in Germania.

“Domitian is also credited on the easternmost evidence of Roman military presence, the rock inscription near Boyukdash mountain, in present-day Azerbaijan”. The Roman Empire may also have reached its northernmost and westernmost points during his reign – in Scotland (in the campaign by Agricola) and in Ireland (in a possible expedition, also by Agricola).

Otherwise, he was one of the Roman emperors with the largest architectural footprints in Rome with his extensive reconstruction of the city still damaged from disasters preceding his reign – and even the critical Suetonius observed “the imperial bureaucracy never ran more efficiently than under Domitian” with “historically low corruption”. Persecution of religious minorities such as Jews or Christians was minimal, if any, at least as observed by contemporaries although some was subsequently reputed to him.

Yet for all that, in a similar vein to the negative portrayals of Tiberius only even more so, Domitian is often seen as a bad emperor or even one of the worst, echoing senatorial hostility toward him as a ‘cruel tyrant’ through the ages.

So where does the hate for Domitian come from, often expressed in terms of ranking him as one of Rome’s worst and most tyrannical emperors? Why, from the Senate of course, reflecting the mutual antagonism between Domitian and the Senate, hence the latter’s official damnatio memoriae on Domitian after his death by assassination in a conspiracy by court officials.

The Senate hated him and he hated them right back, as he had been in Rome during the Year of the Four Emperors (while his father and brother were campaigning in Judaea) and seen the Senate kowtow to one imperial claimant after another (until his father won the throne as the fourth emperor). There’s an amusing story told of Domitian inviting the foremost senators to a banquet with such a theme of death for his guests – including gravestones in their names – that they feared execution – only to show himself to be trolling them, sending them all home at the end of the banquet.

Of course, that becomes a problem when it’s the senatorial class that wrote the histories.

Fortunately, modern historians have revised or reassessed Domitian as an emperor “whose administration provided the foundation for the Principate of the peaceful 2nd century”, with the policies of his immediate successors differing little from his in reality.

However, while one doesn’t have to agree with the senatorial hostility towards Domitian (and its viewpoint of him as a ‘bad’ emperor), one does have to recognize it, hence his ranking as special mention rather than in the top ten (as Spectrum does – in fifth place no less, over Marcus Aurelius in sixth place, because money trumps philosophy).

Like it or not, dealing with the Senate and senatorial class was a fact of political life in Rome, at least the Rome of the principate – and hence managing relations with the Senate was an important part of being emperor. The diplomacy and tact of Augustus towards the Senate is part of what made him so acclaimed, not least by the Senate who loved him for it – as they did Domitian’s father Vespasian and even more so his brother Titus. The mutual antagonism and hostility between the Senate and Domitian ultimately saw him assassinated for it, which might well have seen the empire in another civil war for imperial succession but for Nerva.

 

DID DOVAHHATTY DO RIGHT?

 

The last of the chads of the Flavian dynasty, filled with anger towards the Senate.

 

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Literally with respect to the currency

Top Tens – History (Rome): Top 10 Best Roman Emperors (Special Mention) (3) Vespasian

Dovahhatty – Unbiased History of Rome XI: Pax Romana

 

(3) VESPASIAN –
FLAVIAN DYNASTY
(69 – 79 AD: 9 YEARS 11 MONTHS 22 DAYS)

 

Founder of the Flavian dynasty (of himself and his two sons), restorer of the Pax Romana, divine pharaoh – and possibly…the Messiah? Well perhaps not that last one – to paraphase Monty Python’s Life of Brian, he wasn’t the Messiah, just a good emperor.

Vespasian did after all found a dynasty, having to advance his imperial claim in a civil war of succession. Like it or not, dealing with the Senate and senatorial class was a fact of political life in Rome, at least the Rome of the principate – and hence managing relations with the Senate was an important part of being emperor. The diplomacy and tact of Augustus towards the Senate is part of what made him so acclaimed, not least by the Senate who loved him for it – as they did Vespasian and his son Titus (as opposed to mutual antagonism with his other son Domitian).

Vespasian restored the Pax Romana and political stability to the empire after the civil war of the Year of the Four Emperors (of which he was the fourth), as well as fiscal stability to an empire left desperately in debt by the depradations of Nero and Vitellius (albeit with some slight debasement of the currency).

“His fiscal reforms and consolidation of the empire generated political stability and a vast Roman building program.” The latter included that most famous of Roman landmarks, the Colosseum.

Vespasian had a distinguished military career in Britain and, most famously, leading the campaign (and besieging Jerusalem) against the Jewish Revolt, in the First Jewish-Roman War.

He left the latter for his son Titus to achieve victory while he advanced his imperial claim in the civil war of succession after the death of Nero, seizing Egypt and its critical grain supply to Rome. In Egypt, he was hailed as literally divine pharaoh (son of the creator god Amun or Zeus-Ammon, and incarnation of Serapis) amidst claims of miracles and visions – doubling down on literally messianic prophecies.

“According to Suetonius, a prophecy ubiquitous in the Eastern provinces claimed that from Judaea would come the future rulers of the world. Vespasian eventually believed that this prophecy applied to him, and found a number of omens and oracles that reinforced this belief.”

“Josephus (as well as Tacitus), reporting on the conclusion of the Jewish war, reported a prophecy that around the time when Jerusalem and the Second Temple would be taken, a man from their own nation, viz. the Messiah, would become governor “of the habitable earth”. Josephus interpreted the prophecy to denote Vespasian and his appointment as emperor in Judea.”

One of the more entertaining theorists of ‘Christ-myth’ history, Joseph Atwill, in his 2005 book Caesar’s Messiah, proposes that the Gospels and Jesus were nothing more than Flavian fanfiction written by Josephus and others, concocting Christianitity as a pacifist and pro-Roman religion as a solution to the problem of militant Judaism. Although apparently Atwill proposes that the Son of Man in the Gospels was Vespasian’s son Titus – which would make a Flavian holy trinity of Vespasian the Father, Titus the Son, and Domitian the Holy Spirit…?

Back to more mundane earthly matters, aided by the spoils of war from the Jewish Temple, Vespasian restored the finances and treasury of the empire, through tax reform and other means, most famously the urine tax on public toilets (such that urinals are named for him in modern Romance languages) with an anecdotal saying attributed to him that money doesn’t stink.

Apart from the First Jewish-Roman War, Vespasian suppressed the (second) Batavian Rebellion in Gaul and expanded the Roman conquest of Britain in campaigns led by the skilled general Agricola.

“Vespasian was known for his wit and his amiable manner alongside his commanding personality and military prowess..According to Suetonius, Vespasian ‘bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience'”. Hence, it could be said that Vespasian had a flair for diplomacy and tact to rival Augustus (in marked contrast to his younger son) – and at a similarly critical juncture to placate the Senate and secure the stability of the principate under a new dynasty.

Dying of diarrhea (no, really), “Vespasian appears to have approached his own impending cult” (of imperial divinity) “with dry humour: according to Suetonius, his last words were puto deus fio (“I think I’m turning into a god”).

 

DID DOVAHHATTY DO RIGHT?

 

The Flavian dynasty of…chads. One of only two dynasties to be depicted by Dovahhatty as consisting entirely of chads – and rightly so.

 

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