Free “divine gallery” art sample – OldWorldGods
(1) PAGANISM
I believe in all the gods –
especially the goddesses
The mythos I call home – which I playfully refer to as my pagan catholicism.
Also the ethos I call home – that classical Greek pagan ethos encapsulated by Weston La Barre, “live valiantly, gloriously and joyously in the world”.
Let’s face it – it’s my mythos, ethos, eros and hieros gamos.
For mine is the passion play, grail quest, ghost dance and mojo rising.
And yes – I know paganism is not in itself a mythology or religion, but rather a loose amorphous agglomeration of mythologies or religions, usually identified with ‘pre-Christian’ Europe, whether prior to the advent of Christianity or their conversion to it.
And not even that to start with –
“It is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others…as such, throughout history it was generally used in a derogatory sense”.
Pagan apparently originated from Latin paganus – essentially to connote rural (as opposed to the more Christianised urban population of the later Roman empire), or civilian by the Roman army and hence adopted by Christians to distinguish themselves as “soldiers of Christ” (although I seem to recall the Roman army was big on Mithras until late in the piece).
“The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in the Latin west, and in connection with the Latin church”.
Apparently elsewhere and at other times, “Hellene or gentile remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace”.
Which suits me as my paganism is essentially a fusion of Hellenism (alternating with Romanitas) and humanism, with Dionysianism thrown in for the fun of it.
“Owing to the history of its nomenclature, paganism traditionally encompasses the collective pre- and non-Christian cultures in and around the classical world; including those of the Greco-Roman, Celtic, Germanic, and Slavic tribes” – with those of Germanic tribes of course being best known through Norse mythology.
Although I think that overlooks the sphere of Roman Empire beyond Europe, notably in the near East – because I’m determined to get those funky animal-headed Egyptian deities and slinky goddesses in there as well.
“However, modern parlance of folklorists and contemporary pagans in particular has extended the original four millennia scope used by early Christians to include similar religious traditions stretching far into prehistory.”
And some would argue also well beyond Europe, pretty much to all mythologies or religions outside of Christianity, Judaism, Islam or variants of those – with Hinduism, Taoism, Shinto, native American and African diaspora religions looming large in such arguments.
I have a soft spot for the nomenclature of paleopaganism and neopaganism (by neo-pagan Isaac Bonewits), although they are also somewhat amorphous (even more so for his mesopaganism, which largely overlaps with the argument for extending paganism throughout non-Abrahamic mythologies or religions of the world).
Paleopaganism essentially refers to the original ‘paganism’ prior to Christianity – largely unknowable as religious practice, although we come closest with classical Greco-Roman paganism due to the surviving texts.
Neopaganism refers to the modern reconstruction of paganism, which arguably has led to its own distinctive mythology (or synthesis of mythology) – and in the opinion of Ronald Hutton, a distinctively modern religion “and the only religion England has ever given the world” (at least for Wicca or modern ‘witchcraft’, the predominant form of neo-paganism).
I also have a soft spot for polytheism, often asserted as the defining feature of paganism. Monotheism is monopoly! Let the marketplace of gods – and goddesses – decide! A polytheistic view of the world just seems more cheerful and easy-going, where gods can rub shoulders – or other parts – together.
Although paganism is more complex than a straightforward matter of polytheism versus monotheism. Paganism essentially had as many different philosophical variants as Hinduism – including monotheistic or at least henotheistic variants, as well as more outright atheistic, agnostic or humanist variants.
The more popular variants of modern paganism or neopaganism tend more towards either a duotheism of overarching female and male deities, or a goddess monotheism of an overarching sacred feminine or divine female figure. With the emphasis on figure in some cases – but I’m down with that. She is the goddess and this is her body.
I believe in L.A Woman & Mr Mojo Risin’.
RATING: 5 STARS*****
S-TIER (GOD-TIER – OR IS THAT GODDESS-TIER?)
